What Does John 13:10 Mean in the King James?
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates being clean as a whole from needing a wash in one particular place.
THE MEANING
You are not reduced to the part of you that still needs washing: a specific cleansing can remain while the whole is clean. The verse also keeps a hard distinction in view, being counted among the clean does not make every person clean.
WHAT THIS UNDOES
The verse undoes the belief that any unfinished cleansing makes the whole self unclean. It also undoes the assumption that closeness to the clean makes every person clean.
THE ROOT
λελουμένος
leloumenos
GROWS FROM
λου-
lou-
To bathe or wash the whole body.
“washed” in this verse is leloumenos. The word for the one who has bathed is different from the word for washing the feet. The verse holds a whole-person cleansing and a specific remaining wash together; the second does not cancel the first.
ALSO GROWS
loutron: bath or washing
λουτρόν
This noun names the bath itself, echoing the whole-body scale of the cleansing.
apolouō: wash off or wash away
ἀπολούω
The same bathing stem can describe something being washed away, extending the image from bathing to release.
νίψασθαι
nipsasthai
GROWS FROM
νιπτ-
nipt-
To wash, especially a particular part of the body.
“wash” in this verse is nipsasthai. This is the focused washing of the feet, not the whole-body bath named earlier. The verse’s two washing verbs preserve the difference between a whole that is clean and a part that still needs attention.
ALSO GROWS
niptēr: washing basin
νιπτήρ
The basin is the vessel for the same specific kind of washing used for the feet.
niptō: wash
νίπτω
This is the verb in its base form; here it describes washing a particular part, the feet.
καθαρός
katharos
GROWS FROM
καθαρ-
kathar-
Clean or pure; free from what soils.
The word names a state of cleanness that can hold even while a particular washing remains. Jesus then draws a boundary around that claim: the group is not clean without exception.
ALSO GROWS
katharizō: cleanse or make clean
καθαρίζω
The verb expresses the action that brings about the state named by “clean.”
katharismos: cleansing
καθαρισμός
This noun names the process of cleansing, linking the clean state with the act that produces it.
THE PATTERN
Cleansing can name a whole-making reality and still be expressed through particular washings.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.That he might sanctify and cleanse it with the washing of water by the word,THE THREAD
Now ye are clean through the word which I have spoken unto you.Both verses use καθαρός (katharos, clean): here, a person is clean while the feet still need washing; there, Jesus connects that cleanness with the word he speaks. Together they hold a whole-person state and a specific remaining need in the same frame.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us