What Does John 13:21 Mean in the King James?
When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The breath is stirred, and betrayal is a handover: Jesus names the rupture while living through its disturbance.
THE MEANING
Your breath can be stirred by a truth that cuts close, and the stirring does not erase the truth. Jesus names his disturbance and the coming handover plainly: someone inside the trusted circle will give him over. The verse holds inner turmoil and clear testimony in the same moment.
WHAT THIS UNDOES
The lie this undoes is that honest witness requires inner calm: Jesus is troubled and still tells the truth plainly.
THE ROOT
πνεύματι
pneumati
GROWS FROM
πνέω
pneō
to breathe, to blow
“spirit” in this verse is pneumati. The verse locates Jesus’ disturbance in pneuma, a word connected with breath and blowing wind. His inward life is stirred as he speaks, holding bodily disturbance and testimony in one moment.
ALSO GROWS
pneō: breathe, blow
πνέω
In John 3:8 this verb describes the wind blowing, joining the movement of air with the language of breath.
pnoē: breath, blowing
πνοή
In Acts 2:2 this breath-family word is rendered “wind,” linking inward breath with air rushing around you.
ἐταράχθη
etarachthē
GROWS FROM
ταράσσω
tarassō
to stir, agitate, disturb
“troubled” in this verse is etarachthē. The Greek verb carries the motion of agitation, an inner stirring. The verse places that disturbance beside Jesus’ clear testimony.
ALSO GROWS
tarassesthō: let be troubled
ταρασσέσθω
In John 14:1 the same verb-family describes a heart being stirred, showing that disturbance can be named without becoming the whole story.
tarachē: commotion, stir
ταραχή
In Acts 12:18 this related noun names a stir among the soldiers, extending the root’s sense of agitation into the surrounding scene.
παραδώσει
paradōsei
GROWS FROM
δίδωμι
didōmi
to give, put, or place
The Greek verb translated “betray” also names handing someone over. The word makes the rupture concrete: someone inside the circle is about to transfer Jesus into another’s hands.
ALSO GROWS
didōmi: give
δίδωμι
This basic verb shows the giving contained in the handover: a person is placed into someone else’s hands.
apodidōmi: give back, repay
ἀποδίδωμι
This related verb shows how the same giving-family can describe something returned or rendered, with its prefix shaping the direction of the giving.
THE PATTERN
Being inwardly stirred does not prevent truth from being named plainly.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.We are troubled on every side, yet not distressed; we are perplexed, but not in despair;THE THREAD
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.John 12:27 uses the same Greek verb, tarassō, for Jesus’ troubled inner life. There his disturbance sits beside a question to the Father; here it sits beside his testimony about the one who will hand him over. The repeated root holds distress and speech together.
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