What Does John 14:30 Mean in the King James?
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ruler of this world can approach Jesus, but finds no hold in him.
THE MEANING
The world’s ruler comes near Jesus, yet has nothing in him to possess or claim. The verse holds nearness and ownership apart: the arrival of hostile power does not make it master of what it reaches.
WHAT THIS UNDOES
It undoes the lie that whatever comes against a person must already possess part of them; in Jesus, approach and ownership are distinct.
THE ROOT
ἔχει
echei
GROWS FROM
ἔχω
echō
to have, hold, or possess
“hath” in this verse is echei. The Greek keeps the striking image of the ruler having nothing in Jesus. The root also appears in words for holding fast and constraining, so the line suggests the ruler finds no hold or claim in him.
ALSO GROWS
katechō: hold fast, retain, or possess
κατέχω
It shows how this root can describe something being held onto; Jesus is held by none of the ruler’s claim.
synechō: hold together, constrain, or press
συνέχω
This branch can describe being held under pressure, sharpening the contrast with the ruler’s inability to constrain Jesus.
ἄρχων
archōn
GROWS FROM
ἄρχω
archō
to rule or begin
“prince” in this verse is archōn. The title for the ruler shares a root with words for beginning and first place. It lets the title suggest authority within an order, while the next clause draws a boundary around that authority: this ruler has nothing in Jesus.
ALSO GROWS
archē: beginning, first place, or rule
ἀρχή
It links the ruler’s title to a sphere of authority without making that authority limitless.
archēgos: leader, founder, or pioneer
ἀρχηγός
This related word shows the root’s reach from ruling to leading at the head of something.
κόσμος
kosmos
GROWS FROM
κοσμ-
kosm-
order or arrangement
The word translated “world” can also carry the sense of an ordered arrangement. The ruler’s domain is an order he governs; the verse says that order has no possession within Jesus.
ALSO GROWS
kosmeō: put in order or adorn
κοσμέω
It shows the sense of arrangement within this word family, bringing out the ordered sphere called “this world.”
kosmios: orderly or well-arranged
κόσμιος
This related adjective keeps the sense of order visible beneath the English word “world.”
THE PATTERN
A ruler’s reach does not make him the world’s ultimate owner, and his authority is subject to judgment.
A Psalm of David. The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.Now is the judgment of this world: now shall the prince of this world be cast out.Of judgment, because the prince of this world is judged.THE THREAD
Of judgment, because the prince of this world is judged.This verse repeats the same title, “the prince of this world,” and names his standing as judged. The one who comes near Jesus has authority within the world’s order, but that authority is bounded.
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