What Does John 14:9 Mean in the King James?

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 14:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Father Philip asks to see is already encountered in the person standing before him.

You can spend a long time near Jesus and still ask for a separate picture of the Father; Jesus says that perceiving him is perceiving the Father. The verse speaks now: the Father’s nature is made known through Jesus.

WHAT THIS UNDOES

The Father must appear as a separate figure before he can be known.

ἑώρακεν

heōraken

GROWS FROM

ὁράω

horaō

See, perceive, recognize.

The same verb appears twice: whoever has seen Jesus has seen the Father. Here seeing reaches beyond eyesight to perception through encounter, so the Father is not a second disclosure Philip still has to seek.

ALSO GROWS

horama: Vision; what is seen.

ὅραμα

This related word keeps sight connected to what comes into view, illuminating Jesus as the visible disclosure Philip is asking for.

horasis: Sight; vision or appearance.

ὅρασις

This branch shows the root can name perception itself, fitting Jesus’ claim that perceiving him reaches the Father.

ἔγνωκας

egnōkas

GROWS FROM

γινώσκω

ginōskō

Know, recognize, become acquainted with.

“known” in this verse is egnōkas. Jesus’ question sets time spent together beside recognition: duration alone does not mean Philip has grasped who is before him. The verse holds knowing as recognition of a person, not merely having information about him.

ALSO GROWS

gnōsis: Knowledge.

γνῶσις

This noun carries the same knowing-root, showing that the question concerns what Philip recognizes in Jesus.

epiginōskō: Recognize; know fully.

ἐπιγινώσκω

This compound retains the same root and emphasizes recognition, sharpening the difference between being near Jesus and perceiving his nature.

The unseen character of God becomes knowable through an encounter that expresses it.

O taste and see that the LORD is good: blessed is the man that trusteth in him.
Psalm 34:8 · KJVThe invitation to see God’s goodness describes perception through lived encounter.
And he that seeth me seeth him that sent me.
John 12:45 · KJVSeeing Jesus is again described as seeing the one who sent him.
Who is the image of the invisible God, the firstborn of every creature:
Colossians 1:15 · KJVThe invisible God is made perceptible through an image.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John 1:18 · KJV

John 1:18 and John 14:9 use the same Greek verb for “seen.” The first says the Son declares the unseen God; the second identifies Jesus as the encounter through which the Father is perceived.

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John 14:9 KJV Meaning