What Does John 15:18 Mean in the King James?
If the world hate you, ye know that it hated me before it hated you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The world’s hatred of you continues a hostility that met Jesus first.
THE MEANING
When the world hates you, its hostility does not begin with you; it has already met Jesus. The verse places that rejection in the world’s response to him, rather than making it a measure of your worth.
WHAT THIS UNDOES
It undoes the belief that being rejected proves you are personally unworthy: Jesus is the first one named in this sequence.
THE ROOT
μισεῖ
misei
GROWS FROM
μισ-
mis-
To hate or hold in hostility.
The verse uses the same verb-root for the world’s present hatred of you and its prior hatred of Jesus. English keeps “hate” in both clauses, while the Greek forms mark the hostility toward Jesus as already established before it reaches you.
ALSO GROWS
misei: It hates
μισεῖ
This present form names the world’s hostility toward you.
memisēken: It has hated
μεμίσηκεν
This perfect form names the hostility toward Jesus as already standing behind the present.
κόσμος
kosmos
GROWS FROM
κοσμ-
kosm-
Order, arrangement, adornment.
Kosmos can name the world as an ordered arrangement, not only the planet or all humanity. Here it brings the world’s hostility into view as the response of an order whose allegiance is exposed by what it rejects.
ALSO GROWS
kosmeō: To arrange, put in order, adorn
κοσμέω
This verb keeps the sense of arrangement inside the word translated “world.”
kosmios: Orderly, well-arranged
κόσμιος
This related form makes the shared idea of an ordered arrangement visible.
γινώσκετε
ginoskete
GROWS FROM
γνω-
gnō-
To know or recognize, with the sense of knowing through encounter.
“know” in this verse is ginoskete. This is recognition, not detached information: the hostility becomes legible through what Jesus has already encountered. The prior rejection gives the reader a way to recognize the pattern without treating it as a verdict on personal worth.
ALSO GROWS
gnōsis: Knowledge
γνῶσις
It shares the knowing-root and keeps the sense of recognition connected to knowledge.
gnōstos: Known, familiar
γνωστός
It shows the root’s connection to what is recognized or familiar through knowing.
THE PATTERN
Hostility toward the afflicted righteous reaches Jesus and extends to those who belong to him.
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.Marvel not, my brethren, if the world hate you.THE THREAD
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.John 15:25 uses the same Greek hate-root and names the hatred as “without a cause.” That makes the sequence in John 15:18 sharper: the hostility that reaches you has already met Jesus.
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