What Does John 18:31 Mean in the King James?
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judgment and execution can belong to different hands while remaining one chain of power.
THE MEANING
Pilate directs the speakers to judge him under their instruction; they answer that their authority does not permit them to put anyone to death. Verdict and execution sit in different hands, and the handoff remains part of the consequence.
WHAT THIS UNDOES
It undoes the belief that a boundary on one’s own authority erases all part in the consequence.
THE ROOT
νόμον
nomon
GROWS FROM
νεμ-
nem-
Allot, distribute, assign; this word family also carries the sense of ordered instruction.
“law” in this verse is nomon. Νόμος (nomos, “instruction”) carries its family’s sense of what is allotted and ordered. Here, the instruction names a boundary around who may enact death.
ALSO GROWS
nemō: Allot, distribute, assign.
νέμω
Its sense of allocation gives depth to the instruction that defines the speakers’ authority.
nomē: Pasture, grazing, or allotted feeding.
νομή
The same family can name an assigned place or provision, echoing how instruction sets limits on what belongs within a person’s reach.
κρῖναι
krinai
GROWS FROM
κριν-
krin-
Separate, distinguish, decide.
“judge” in this verse is krinai. The verb κρίνω (krinō, “distinguish, decide”) names the act of judgment, while the sentence about putting someone to death names a separate act. The verse makes the gap between deciding a case and carrying out its consequence visible.
ALSO GROWS
krisis: Decision or judgment.
κρίσις
It names the judgment itself, distinct from the act that follows it.
kritēs: Judge, one who decides.
κριτής
This branch names the person who holds the role of deciding, which the verse separates from the authority to execute.
THE PATTERN
Scripture keeps the authority and hands behind a death sentence visible, even when judgment and execution are divided.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.THE THREAD
Judge not according to the appearance, but judge righteous judgment.The two uses of “judge” in John 7:24 come from κρίνω (krinō, “distinguish, decide”), the same verb used here. That root link sharpens the handoff: authority may determine who decides, while the quality of the judgment still matters.
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