What Does John 19:27 Mean in the King James?
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The disciple receives Mary into εἰς τὰ ἴδια (eis ta idia, “his own”), the same Greek phrase John uses for where Jesus came, making home a concrete form of kinship.
THE MEANING
Mary is named as mother, and the disciple receives her into his own household. Belonging takes the shape of care made real in the shared space of a home.
WHAT THIS UNDOES
The verse undoes the belief that family is only inherited by blood: here, a disciple receives Jesus’ mother into his household, and the named bond becomes lived kinship.
THE ROOT
τὰ ἴδια
ta idia
GROWS FROM
ἴδιος
idios
One’s own; what belongs to someone or falls within that person’s private sphere.
The Greek says the disciple takes Mary into his own sphere, not merely to a location. The same word can describe both a person’s place and the people who belong to them, joining household and kinship in one expression.
ALSO GROWS
eis ta idia: Into one’s own place, things, or sphere.
εἰς τὰ ἴδια
This is the phrase used here; the disciple brings Mary within his personal household and care.
hoi idioi: One’s own people.
οἱ ἴδιοι
John 1:11 uses this form for Jesus’ own people, showing how the same root can name belonging between people as well as a personal sphere.
ἔλαβεν
elaben
GROWS FROM
λαμβάνω
lambanō
To take, receive, or get hold of.
The verb translated took also means receive, holding physical movement and acceptance together. Mary is not only moved to a place; she is received into the disciple’s care.
ALSO GROWS
lambanō: Take, receive, or obtain.
λαμβάνω
This is the verb’s basic range, bringing the sense of welcome into the disciple’s concrete action.
paralambanō: Take or receive alongside; take into one’s keeping.
παραλαμβάνω
This related verb also joins taking with receiving, illuminating how the disciple’s action becomes care.
ἴδε
ide
GROWS FROM
εἶδον (eidon), aorist form of ὁράω (horaō)
To see, look at, or perceive.
Behold is a command to perceive: Jesus names the relationship before the disciple takes Mary home. She is seen as mother, and then received within his own life.
ALSO GROWS
horaō: See, look at, or perceive.
ὁράω
This is the verb family behind the command to behold; the moment asks the disciple to perceive Mary in a newly named relationship.
oida: Know or recognize; historically, to have seen.
οἶδα
This related form carries seeing toward recognition, echoing the movement from seeing Mary to receiving her as mother.
THE PATTERN
Kinship becomes a lived household when people are gathered and received as family.
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.For whosoever shall do the will of God, the same is my brother, and my sister, and mother.The elder women as mothers; the younger as sisters, with all purity.THE THREAD
He came unto his own, and his own received him not.John 1:11 uses εἰς τὰ ἴδια (eis ta idia, “unto his own”), the same phrase used here for the disciple’s home. There, Jesus’ own people do not receive him; here, the disciple makes belonging tangible by receiving Mary into his household.
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