What Does John 2:13 Mean in the King James?
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
As Passover draws near, the Greek verb “went up” turns Jesus’ journey to Jerusalem into an ascent toward the wholeness echoed in the city’s Hebrew name.
THE MEANING
As Passover draws near, Jesus goes up to Jerusalem. The name Yeshua (יֵשׁוּעַ, “deliverance”) and the Hebrew name Yerushalayim (יְרוּשָׁלַיִם, echoing shalom, שָׁלוֹם, “wholeness”) hold a movement from constriction toward wholeness inside this bodily journey. The approaching feast becomes the threshold of that movement.
THE ROOT
ἀνέβη
anebē
GROWS FROM
βαίνω
βαίνω (bainō) means to step or go.
The Greek form ἀνέβη (anebē, “went up”) is the aorist of ἀναβαίνω (anabainō), built with ἀνά (“up”) on βαίνω (“step, go”). The same βαίνω family can ascend or descend, so the upward direction is carried in the verb itself.
ALSO GROWS
anabainō: go up, ascend
ἀναβαίνω
This is the verb family behind “went up,” making ascent explicit in the action.
katabainō: go down, descend
καταβαίνω
The same βαίνω family marks the opposite direction, showing that the verb carries direction within its form.
bainō: step, go
βαίνω
The base verb keeps the movement concrete: the ascent is made by going, step by step.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
Deliver; bring out from constriction into spaciousness.
The Greek name Ἰησοῦς (Iēsous, “Jesus”) corresponds to Hebrew Yeshua (יֵשׁוּעַ, Yeshua), from יָשַׁע (yashaʿ, “deliver”). The name carries deliverance as passage from constriction into spaciousness, and its bearer moves toward Jerusalem as Passover approaches.
ALSO GROWS
yashaʿ: deliver, bring into spaciousness
יָשַׁע
This verb expresses the deliverance carried in the name Yeshua.
yeshuʿah: deliverance
יְשׁוּעָה
This noun gives the name’s root movement a concrete form: deliverance out of constriction.
moshiaʿ: one who delivers
מוֹשִׁיעַ
This branch names the agent of the deliverance carried by the name.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Be whole, complete.
“Jerusalem” in this verse is Yerushalayim. The Hebrew name Yerushalayim echoes שָׁלוֹם (shalom, “wholeness”). The ascent ends at a destination whose name opens toward wholeness.
ALSO GROWS
shalom: wholeness, peace
שָׁלוֹם
This familiar branch echoes in Yerushalayim and gives the destination a sense of wholeness.
shalem: whole, complete
שָׁלֵם
The same consonantal family names the completeness toward which the verse’s ascent points.
THE PATTERN
An approaching sacred encounter gathers time and bodily movement into a journey toward a place of meeting.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.Now his parents went to Jerusalem every year at the feast of the passover.THE THREAD
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.John 7:10 repeats ἀνέβη (anebē, “went up”) for Jesus’ ascent to another feast. The repeated Greek verb binds this verse’s movement to the same upward pattern, while the changed moment shows that the ascent has its own timing.
This reading is from Selah Verse.
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