What Does John 20:1 Mean in the King James?
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The stone is already lifted while it is still dark: the opening comes before Mary can see what it means.
THE MEANING
You can encounter an opening before you can name its meaning. Darkness remains around Mary, yet the stone is already removed; obscurity and change are present at once. The sign arrives before its explanation.
WHAT THIS UNDOES
The darkness around you does not prove that nothing has changed; the stone is already gone before dawn.
THE ROOT
ἦρται
ērtai from airō
GROWS FROM
αἴρω
airō
To lift, take up, carry, or remove.
English “taken away” can sound like simple disappearance, but the Greek verb also carries the image of lifting and carrying something from its place. Its completed form presents the stone as already lifted away while it is still dark.
ALSO GROWS
taketh away: Carries away or removes.
The same verb describes the Lamb of God taking away the world’s sin, giving the stone’s removal a release-shaped resonance.
take up: Lift and carry an object.
The same verb is used when the healed man takes up his bed; it keeps the image of something lifted from where it had been.
THE PATTERN
An opening can already be made while the surrounding darkness remains.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.And the light shineth in darkness; and the darkness comprehended it not.THE THREAD
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.The verb for the stone being “taken away” comes from αἴρω (airō), the same verb rendered “taketh away” here. In both verses, something is carried out of its place; the shared word connects the opened tomb with release.
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