What Does John 20:14 Mean in the King James?
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for knowing carries the sense of “having seen,” yet she sees Jesus without recognizing him.
THE MEANING
A person can be right before you and remain unrecognized. This verse holds presence and recognition apart: seeing happens before knowing arrives. What is present is not erased by the delay in recognition.
WHAT THIS UNDOES
It undoes the belief that clear sight guarantees clear recognition: seeing what is before you does not always mean you know who or what it is.
THE ROOT
ᾔδει
ēdei
GROWS FROM
εἴδω
eidō means “see” or “perceive”; its perfect form οἶδα (oida) carries the sense “have seen,” and comes to mean “know.”
The verb translated “knew” belongs to the Greek family of seeing: knowledge carries the sense of having seen. John places it beside θεωρεῖ (theōrei, “looks at”): her eyes take in Jesus, but recognition has not arrived.
ALSO GROWS
eîdon: saw
εἶδον
This form belongs to the same see-family as εἴδω, exposing the sight held inside the verb for knowing.
eîdos: form, appearance
εἶδος
The same word-family names what is seen; appearance can be before her while identity remains unrecognized.
ἐστράφη
estraphē
GROWS FROM
στρέφω
strephō means “turn,” “twist,” or “redirect.”
“turned” in this verse is estraphē. The turning belongs to a family that can turn back, return, or turn away. Her body turns toward Jesus, but the turn alone does not become recognition.
ALSO GROWS
epistrephō: turn back, return
ἐπιστρέφω
The shared στρφ stem makes return part of the same turning family.
apostrephō: turn away
ἀποστρέφω
This branch shares the turning stem while showing its other direction: turning can also be away from what is present.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
yasha means “deliver,” bringing one from constriction into spaciousness.
“Jesus” in this verse is Yeshua. The Greek text names him Ἰησοῦν (Iēsoun), carrying the Hebrew name Yeshua from the root yasha. The one she does not yet recognize bears deliverance in his name; that nature is present before her perception catches up.
ALSO GROWS
yeshuah: deliverance
יְשׁוּעָה
This branch shares the root ישע and names the movement out of constriction carried by Yeshua’s name.
moshia: deliverer
מוֹשִׁיעַ
This branch shares the same root and names the one who brings deliverance.
THE PATTERN
A presence can be real before the one encountering it recognizes who is there.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.But their eyes were holden that they should not know him.But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.THE THREAD
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.The Greek turning family appears again: here she turns and sees Jesus without recognizing him; in verse 16 she turns and answers when he speaks her name. The repeated root marks the difference between facing someone and knowing who is there.
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