What Does John 20:15 Mean in the King James?
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Mary’s offer to “take him away” uses the same Greek verb as “No man taketh it from me,” so her search for a body already carries the claim that no one takes his life from him.
THE MEANING
Grief can narrow the search to the missing body’s location, even while the sought one is present and speaking. Jesus asks whom she seeks; her reply still turns on where he has been laid and whether she can carry him away. Even “gardener” fits the scene with unexpected precision: the one she takes for a garden-keeper is standing in a garden.
WHAT THIS UNDOES
This undoes the belief that the one sought can only be reached by locating and recovering an absent body: he can already be present and speaking, before grief recognizes him.
THE ROOT
ἀρῶ
arō
GROWS FROM
αἴρω
airō
To lift, take up, carry, or remove.
Mary’s “I will take him away” uses the same verb as “No man taketh it from me” in John 10:18. English makes both sound like ordinary taking; the Greek joins her imagined recovery of his body to the statement that no one takes his life from him.
ALSO GROWS
epairō: Lift up, raise.
ἐπαίρω
This compound keeps the lifting sense audible beneath “take away.”
apairō: Take away, remove; also depart.
ἀπαίρω
This compound shows how the root’s physical lifting can become removal, the sense in Mary’s offer.
ἔθηκας
ethēkas
GROWS FROM
τίθημι
tithēmi
To place, set, or lay.
The word names an act of placing, not just a location. The same verb describes Jesus laying down his own life in John 10:18, so Mary’s question about where he was laid sits beside the question of who has agency over that life.
ALSO GROWS
thesis: A placing, setting, or position.
θέσις
This noun preserves the same root’s sense of something being set in place.
epitithēmi: Put or lay upon.
ἐπιτίθημι
This compound carries the placing action into another setting, making the physical force of “laid” clearer.
κηπουρός
kēpouros
GROWS FROM
κηπ-
kēp-
Garden or orchard; the word-family of a place that is tended.
“gardener” in this verse is kēpouros. The Greek word ties the person she sees directly to the garden, rather than naming him as a generic stranger. Her mistaken identification carries an unintended fit: the one she seeks is present in a garden, where the story moves from death toward life.
ALSO GROWS
kēpos: Garden, orchard.
κῆπος
This is the garden-word at the center of “gardener,” binding the person she names to the place where she sees him.
kēpoureō: Tend or cultivate a garden.
κηπουρέω
This verb makes the garden connection active: a gardener tends what grows there.
THE PATTERN
Scripture turns seeking into a test of what the seeker assumes is absent and where it can be found.
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?THE THREAD
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.“Take him away” is ἀρῶ (arō, “I will lift or take away”), from αἴρω (airō, “lift, carry, remove”), the same verb behind “No man taketh it from me.” “Laid” is ἔθηκας (ethēkas, “you placed”), from τίθημι (tithēmi, “place, set, lay”), the verb behind “I lay it down.” Mary imagines recovering a body through human handling; the connected verse describes a life whose laying down and return remain Jesus’ own.
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