What Does John 3:29 Mean in the King James?
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The friend’s joy is fulfilled by hearing the bridegroom’s voice, not by taking the bridegroom’s place.
THE MEANING
You can be close to a joy that is not yours to claim. The bridegroom’s voice fills the friend’s own joy; another’s union does not diminish his place. Here, affection answers the voice it loves.
WHAT THIS UNDOES
Your joy depends on being the one at the center, so another person’s happiness leaves you with less.
THE ROOT
χαίρει χαρᾷ
chairei chara
GROWS FROM
χαιρ-/χαρ-
Rejoicing and gladness.
“rejoiceth greatly” in this verse is chairei chara. The Greek pairs the verb and its cognate noun: literally, he “rejoices with joy.” The emphasis comes through the repeated joy-family, showing delight as the friend’s active response to the bridegroom’s voice.
ALSO GROWS
chairō: To rejoice, be glad.
χαίρω
This is the verb in the verse: the friend responds with gladness when he hears the bridegroom.
chara: Joy, gladness.
χαρά
This cognate noun appears beside the verb, making the Greek phrase more vivid than a simple measure of how much he rejoices.
πεπλήρωται
peplērōtai
GROWS FROM
πληρ-
To fill, make full.
“Fulfilled” carries the sense of being filled to fullness. The friend’s joy is not left incomplete because the bridegroom has the bride; hearing the bridegroom’s voice fills it.
ALSO GROWS
plērēs: Full, filled.
πλήρης
It shares the sense of fullness that lies beneath the friend’s joy being fulfilled.
plērōma: Fullness, that which fills.
πλήρωμα
It shows the same root’s movement from filling to the fullness that results.
φίλος
philos
GROWS FROM
φιλ-
Dear, beloved; affection.
The word translated “friend” belongs to the Greek family of affection and love. The friend’s place is defined by his bond with the bridegroom, so the bridegroom’s voice gives him reason to rejoice rather than compete.
ALSO GROWS
phileō: To love, be fond of.
φιλέω
It makes clear that friendship here is a relation of affection, not merely proximity.
philadelphia: Brotherly love, affection between siblings.
φιλαδελφία
This related word carries the same affection-family into a bond between people.
THE PATTERN
Joy reaches fullness through presence with the beloved, even when the joy is shared rather than possessed.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?THE THREAD
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.The same Greek pairing appears here: χαρά (chara, “joy”) with πληρόω (plēroō, “to fill, make full”). In John 3:29, the friend hears the bridegroom’s voice; here, spoken words reach the hearer and joy becomes full.
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