What Does John 4:42 Mean in the King James?
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The woman’s testimony opens the door, but their own hearing brings them to know the anointed one as deliverer of the whole world.
THE MEANING
Someone else’s words can bring you within hearing, but you are not confined to borrowed certainty: you hear and recognize for yourself. The one you recognize is the anointed one, the deliverer whose reach is the whole world.
WHAT THIS UNDOES
The verse undoes the belief that testimony must either be your final authority or be discarded: another’s words can bring you near while your own hearing forms recognition.
THE ROOT
πιστεύομεν
pisteuomen
GROWS FROM
πιστεύω
pisteuō
To trust, place confidence in, or entrust oneself.
“believe” in this verse is pisteuomen. This verb carries the sense of entrusting oneself, giving belief the weight of reliance rather than a bare opinion. The speakers’ trust rests in hearing him for themselves.
ALSO GROWS
pistis: Trust, reliance.
πίστις
It shows the kind of belief at stake: a confidence that leans its weight on the one heard.
pistos: Firm, steady, trustworthy.
πιστός
This branch links trust with steadiness, illuminating why their recognition can stand on direct hearing.
ἠκούσαμεν
ēkousamen
GROWS FROM
ἀκούω
akouō
To hear or listen.
“heard” in this verse is ēkousamen. The same hearing word belongs to a family where listening can issue in response. Here it joins hearing directly to knowing, carrying the speakers beyond a report about him into recognition.
ALSO GROWS
akoē: Hearing; what is heard, including a report.
ἀκοή
The verse distinguishes what reaches them through another’s saying from what they hear themselves.
hypakoē: Responsive listening; obedience.
ὑπακοή
This related word shows how hearing can open into response, a movement present here as hearing gives way to knowing.
σωτῆρα
sōtēra
GROWS FROM
σῴζω
sōzō
To rescue and bring through danger; to deliver.
“Saviour” in this verse is sōtēra. The title for the deliverer belongs to the same word family as the act of delivering and deliverance itself. Calling him deliverer of the world gives that movement a reach beyond one person or place.
ALSO GROWS
sōtēr: Deliverer, rescuer.
σωτήρ
This is the title applied to the one the speakers recognize.
sōtēria: Deliverance, rescue.
σωτηρία
The related noun names the deliverance carried in the title ‘Saviour’.
THE PATTERN
Trust takes root as testimony opens into direct encounter with what it names.
O taste and see that the LORD is good: blessed is the man that trusteth in him.So then faith cometh by hearing, and hearing by the word of God.And we have seen and do testify that the Father sent the Son to be the Saviour of the world.THE THREAD
My sheep hear my voice, and I know them, and they follow me:The Greek verb for ‘hear’ belongs to the same word family as ‘we have heard him ourselves’ here. In both verses, hearing is joined to knowing, opening a direct connection between the speakers’ recognition and the voice they hear.
This reading is from Selah Verse.
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