What Does John 5:46 Mean in the King James?
For had ye believed Moses, ye would have believed me: for he wrote of me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek verb for “believed” appears twice, joining trust in Moses’ writing to trust in Jesus.
THE MEANING
The verse says trust in Moses and trust in Jesus are joined: Moses’ writing points to Jesus, and the same trust receives both. As you read, the written witness has a living referent.
WHAT THIS UNDOES
The verse undoes the idea that Moses and Jesus can be received as unrelated witnesses.
THE ROOT
ἐπιστεύσατε
episteusate
GROWS FROM
πιστ
πιστ- (pist-): trust; lean your full weight on.
“believed” in this verse is episteusate. The verse repeats ἐπιστεύσατε on both sides of its claim, using the same Greek verb for believing Moses and believing Jesus. Here “believe” carries the further shade of trust: the writing’s witness reaches the one it describes.
ALSO GROWS
pistis: trust
πίστις
This noun shares the πιστ stem and names the trust the verse says is directed toward both Moses and Jesus.
pistos: firm, steady; trustworthy
πιστός
The same stem connects trust with steadiness, showing that believing is a way of leaning on a witness.
ἔγραψεν
egrapsen
GROWS FROM
γραφ
γραφ- (graph-): write; set down in written form.
“wrote” in this verse is egrapsen. The Greek verb is a form of γράφω, “to write,” and it places Moses’ written witness at the center of the verse. The writing is presented as carrying a message beyond itself, toward the person it names.
ALSO GROWS
graphē: writing; a written text
γραφή
It shares the γραφ root and shows the written form through which Moses’ witness is encountered.
grapheus: writer; scribe
γραφεύς
It shares the same root and brings the writer into view alongside the written witness.
מֹשֶׁה
Moshe
GROWS FROM
משׁה
mashah (מָשָׁה): draw out; Exodus links the name to being drawn from the water.
Exodus links Moses’ name to the act of drawing him out of the water. The name carries that movement with it: the one whose writing points toward Jesus is himself named through being drawn out.
ALSO GROWS
mashah: to draw out
מָשָׁה
This verb supplies the name’s drawing-out connection in Exodus 2:10.
meshithihu: I drew him out
מְשִׁיתִהוּ
This is the form used in Exodus 2:10 when Pharaoh’s daughter explains Moses’ name.
THE PATTERN
The written witness points beyond its words toward the person it names.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.THE THREAD
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;“Faith” here is πίστις, sharing the πιστ root with John’s “believed.” The same trust-word connects Moses’ own life with the trust John’s verse joins to his writing.
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