What Does John 5:7 Mean in the King James?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
John 5:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word for the pool’s stirred water is the same word John uses for a troubled heart, joining outward agitation and inward unrest in one Greek root.

He describes restoration as a race toward moving water, one he cannot enter without another’s strength. His words hold both bodily weakness and the loneliness of reaching the moment too late. Yet he speaks this helplessness to someone already beside him, while the route he trusts remains out of reach.

WHAT THIS UNDOES

The lie is that healing belongs only to the person who reaches the moving water first; the one who can make him whole is already standing with him.

ταραχθῇ

tarachthē

GROWS FROM

ταρασσ-

tarass-

To stir, agitate, or disturb.

The same Greek verb names water being stirred and hearts being troubled. The root joins outward agitation and inward unrest in one word-family.

ALSO GROWS

tarassō: To stir, disturb, or trouble.

ταράσσω

This is the verb used for the water’s movement here and for a troubled heart in John 14:1.

tarachē: Trouble, commotion, or agitation.

ταραχή

This related noun makes explicit the disturbance carried by the verb: what moves the water also names a state of turmoil.

ἐμβάλῃ

embalē

GROWS FROM

βαλλ-

ball-

To throw or cast; with ⁨ἐν-⁩ (en-, “in”), to throw or put into.

“put me into” in this verse is embalē. His request is for someone to put or cast him into the pool; he does not lack directions, but the strength and agency to enter it. The verb makes his dependence on another person concrete.

ALSO GROWS

ballō: To throw, cast, or put.

βάλλω

This base verb gives the physical force within his request: someone must move him into the water.

ekballō: To cast or drive out.

ἐκβάλλω

The same root can describe movement out as well as movement in, underscoring how much the direction and agency of the action depend on another.

When a person cannot reach restoration by their own strength, another can carry or raise them into its reach.

The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
Psalm 146:8 · KJVThe verse names the raising of those who cannot lift themselves as part of the LORD’s work.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:18 · KJVOthers carry the man toward the one who can heal him when he cannot get there by himself.
Let not your heart be troubled: ye believe in God, believe also in me.
John 14:1 · KJV

John uses the same Greek verb for the stirred water here and the troubled heart there. The shared root links the disturbance around this man with the inner unrest named in the later verse.

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John 5:7 KJV Meaning