What Does John 6:30 Mean in the King James?
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
They ask for a sign so seeing can come first and trust can follow, but seeing a sign and trusting the one it points toward are not the same thing.
THE MEANING
The question makes trust conditional on visible proof: first a sign, then seeing, then trust. That sequence is still familiar whenever one more piece of evidence seems like the thing that will finally make reliance possible.
WHAT THIS UNDOES
Seeing a sign does not automatically produce trust; a person can witness what points toward someone without relying on them.
THE ROOT
πιστεύσωμέν
pisteusōmen
GROWS FROM
πιστ-
Trust, reliability, and firmness, the ground for placing confidence in someone.
“believe” in this verse is pisteusōmen. The word carries reliance, not just agreement that a claim is true. They ask for a sign so they can place their trust in him; the same word family also describes what is firm and trustworthy.
ALSO GROWS
pístis: Trust, reliance, confidence.
πίστις
It names the reliance they say they will place in him after seeing a sign.
pistós: Firm, trustworthy, reliable.
πιστός
It points to the steadiness that makes trust possible.
σημεῖον
sēmeion
GROWS FROM
σημ-
A mark or indication that points something out.
A sign is not the reality itself; it indicates something beyond itself. The question treats the sign as the condition for trust, while its very nature is to point toward the one being trusted.
ALSO GROWS
sēma: A mark, sign, or token.
σῆμα
It shows the concrete mark beneath the word translated “sign.”
sēmainō: To indicate, signal, or make known.
σημαίνω
It reveals the sign’s function: to make something known by pointing to it.
ἴδωμεν
idōmen
GROWS FROM
εἰδ-
To see or perceive; the same word family also carries the sense of knowing.
“see” in this verse is idōmen. The request joins seeing with knowing: they want something visible that lets them recognize what is true. Yet the verse keeps seeing and trusting as distinct movements, the first is sought as a way toward the second.
ALSO GROWS
oîda: To know or perceive.
οἶδα
This related form shows how the word family of seeing reaches into knowing.
eîdos: Form, appearance, or what is seen.
εἶδος
It keeps the visible aspect in view: what can be seen may reveal, but is not itself the trust that follows.
THE PATTERN
A sign can point toward trust, but visible evidence and reliance remain distinct.
And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.Now faith is the substance of things hoped for, the evidence of things not seen.THE THREAD
But I said unto you, That ye also have seen me, and believe not.The request says, “that we may see, and believe”; Jesus answers that they have already seen him and still do not trust. The condition they place on trust is exposed: more sight does not by itself make reliance follow.
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