What Does John 6:42 Mean in the King James?
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
They mistake knowing Jesus’ household for knowing the source from which he says his life comes.
THE MEANING
You can know the household from which a person comes and still mistake that knowledge for the whole of their source. The verse holds two claims together: they know his parents, and he says he comes down from heaven. Familiar facts can be accurate while the larger origin remains beyond them.
WHAT THIS UNDOES
Knowing a person’s family and upbringing means I know the full truth of who they are.
THE ROOT
κατέβην
katébēn
GROWS FROM
βαίνω (bainō; aorist stem βη-)
To go or step; the aorist form here carries that movement downward.
The verb joins κατά, “down,” to the movement-root βαίνω. Its family also describes going up and crossing over, so the verse’s “came down” names a movement and direction, while the speakers answer with a familiar household.
ALSO GROWS
katabainō: Go down, descend
καταβαίνω
This compound shares the βαίνω movement-root and makes the downward direction explicit.
anabainō: Go up, ascend
ἀναβαίνω
The same root carries upward movement too, showing that direction comes from the added prefix.
diabainō: Cross over, pass through
διαβαίνω
The root also describes movement across a boundary, widening the sense beyond a fixed place.
πατέρα
patéra
GROWS FROM
πατήρ
patēr
Father; the source of a family line.
“father” in this verse is patéra. The words built from πατήρ extend toward family lineage and homeland. The speakers point to a real, recognizable line of belonging, but that knowledge does not contain the source Jesus names.
ALSO GROWS
patriá: Family, lineage, or clan
πατριά
This family-line word grows from the same πατρ- consonants and echoes the speakers’ appeal to known parentage.
patrís: Fatherland, homeland
πατρίς
This branch extends father-language from family into place, the kind of familiar origin people can point to.
THE PATTERN
Recognizable family and outward appearance can be real knowledge without exhausting a person’s origin or identity.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.He was in the world, and the world was made by him, and the world knew him not.Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.THE THREAD
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.John 7:27 repeats the same Greek verb, οἴδαμεν (oídamen, “we know”), as this verse: the crowd again treats recognizable local provenance as settled knowledge. The repeated word makes the tension audible, what they know about his place among them does not account for the origin he names.
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