What Does John 6:5 Mean in the King James?
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question begins with where to buy bread, but its first word opens the deeper question: from what source can a crowd’s hunger be answered?
THE MEANING
Jesus sees the crowd coming toward him and brings their hunger into a direct question about bread. The wording asks where food can be obtained, holding the source of provision open while the need remains concrete.
THE ROOT
πόθεν
pothen
GROWS FROM
πο- (po-, interrogative stem) + -θεν (-then, source-from suffix)
From where? From what source?
“Whence” in this verse is pothen. The question asks about origin. It places the crowd’s concrete hunger beside the question of where food can come from, while the purchase is still framed in ordinary marketplace terms.
ALSO GROWS
hothen: From where; from what source
ὅθεν
The same source-marking suffix points back to the origin of something.
anōthen: From above; from the beginning
ἄνωθεν
The shared suffix marks origin, here giving that source a direction: above.
ἀγοράζω
agorazō
GROWS FROM
ἀγορά
agora
Marketplace, a public place of exchange
“buy” in this verse is agorazō. The Greek verb belongs to the language of the marketplace: Jesus’s question takes the crowd’s need seriously as a practical matter of acquiring food. Beside πόθεν, it holds two questions together, how bread is bought and where provision comes from.
ALSO GROWS
agora: Marketplace; public place of exchange
ἀγορά
This noun is the place-name at the base of the verb; it makes the proposed source of bread an ordinary market.
exagorazō: Buy out; redeem
ἐξαγοράζω
The same market-rooted verb with a prefix can describe buying someone out, showing how the word-family carries the sense of acquisition beyond food.
ἄρτος
artos
GROWS FROM
ἄρτ- (art-), the Greek stem of ἄρτος
Loaf; bread
The same Greek noun names the food Philip is asked to locate and the bread Jesus later names as himself. The word carries the crowd’s physical hunger into Jesus’s later image without erasing the meal that feeds them.
ALSO GROWS
artoi: Loaves
ἄρτοι
This plural form names the loaves in the same feeding scene, keeping the word anchored in food the crowd can eat.
artos tēs zōēs: Bread of life
ἄρτος τῆς ζωῆς
In John 6:35 the same noun extends from the bread sought for the crowd to Jesus’s description of himself.
THE PATTERN
The need for bread opens a question of source, and provision repeatedly arrives beyond the visible supply as food people can receive.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.THE THREAD
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.The same Greek noun, ἄρτος (artos), names the bread Philip is asked to find and the bread Jesus later names as himself. The physical hunger in this verse remains real; the later line extends the same word toward the life received by coming to Jesus.
This reading is from Selah Verse.
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