What Does John 7:1 Mean in the King James?
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek verb marks both where Jesus walks and where he refuses to walk, making the changed route part of facing a lethal threat.
THE MEANING
You meet movement with its danger fully named: Jesus walks through Galilee and does not walk in Judea because people are seeking his death. The path changes in response to the threat; the verse lets that withdrawal stand beside continued movement.
WHAT THIS UNDOES
The belief that courage requires staying exposed to violence is unsettled here: the verse shows a changed route in the face of an explicit attempt to kill.
THE ROOT
περιεπάτει
periepátei
GROWS FROM
πατέω
patéō: to tread or step; by extension, to walk.
“walked” in this verse is periepátei. The English repeats “walk,” while the Greek verb carries the image of stepping along a route. The same verb marks where Jesus goes and where he does not go, making his movement itself a response to the stated danger.
ALSO GROWS
peripatéō: to walk about
περιπατέω
This is the verb used in the verse; its repetition links the route taken with the route avoided.
katapatéō: to tread down, trample
καταπατέω
It shares the πατ stem and makes the underlying image of stepping visible, though the verse uses the verb for walking.
ἐζήτουν
ezḗtoun
GROWS FROM
ζητέω
zētéō: to seek, look for, or aim at.
The imperfect ἐζήτουν (ezḗtoun, “they were seeking”) presents the pursuit as in progress; its lethal aim is stated separately by ἀποκτεῖναι (apokteînai, “to kill”). English gives “sought,” while the Greek form holds the search open and the infinitive names its violence.
ALSO GROWS
epizētéō: to seek after
ἐπιζητέω
This compound retains ζητ and makes the directed nature of seeking explicit.
anazētéō: to search for, seek out
ἀναζητέω
This compound also retains ζητ; its sense of searching out sharpens the image of pursuit.
THE PATTERN
When violence is explicit, the text shows continued movement through a changed route rather than denying the danger.
And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he passing through the midst of them went his way,THE THREAD
Therefore they sought again to take him: but he escaped out of their hand,John 10:39 uses the same Greek verb ζητέω (zētéō, “seek”) for another attempt to seize Jesus. The shared root ties the pursuit here to a recurring danger that shapes where he moves.
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