What Does John 7:18 Mean in the King James?
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Truth is disclosed by where a voice seeks weight: toward itself, or toward the one who sent it.
THE MEANING
A voice that speaks on its own authority seeks its own weight; a voice that seeks the sender’s weight is true, with no injustice in it. The verse makes truth visible in the speaker’s direction: whose honor the voice seeks and whether its aim stays aligned.
WHAT THIS UNDOES
The verse undoes the assumption that a true voice must secure its own importance: its truth appears as it seeks the sender’s weight instead.
THE ROOT
δόξα
doxa
GROWS FROM
δοκ-
dok-
To think, seem, or hold in esteem; here, weight or honor attributed to someone.
“glory” in this verse is doxa. δόξα carries the weight or esteem a speaker seeks to give or receive. The verse locates truthful speech by where that weight is directed: toward the sender, not the speaker.
ALSO GROWS
doxazō: glorify, honor, give weight
δοξάζω
This verb from the same word family makes the act of assigning honor explicit; the verse contrasts self-directed honor with the sender’s.
endoxos: honored, held in glory
ἔνδοξος
This related word describes someone regarded as weighty or worthy of honor, echoing the verse’s concern with whose standing matters.
ζητέω
zēteō
GROWS FROM
ζητ-
zēt-
To seek, desire, or aim toward.
“seeketh” in this verse is zēteō. The same verb appears for both targets: the contrast is not between seeking and not seeking, but between whose weight the speaker pursues. The direction of the seeking reveals the voice’s aim.
ALSO GROWS
epizēteō: seek earnestly, seek after
ἐπιζητέω
The compound intensifies the same act of seeking, showing how a pursuit can be directed with urgency toward its object.
anazēteō: search for, seek out
ἀναζητέω
This related form makes the active, searching quality of zēteō visible; in the verse, that energy is aimed either at self or at the sender.
ἀδικία
adikia
GROWS FROM
ἀ- + δίκη (a- + dikē; privative prefix + justice/right)
Justice or what is right; the prefixed form names its absence or violation.
“unrighteousness” in this verse is adikia. The verse pairs truth with the absence of adikia: truth is more than correct speech; it carries no unjust bend. The related word δικαιοσύνη (dikaiosynē) is alignment, placing the speaker’s aim and conduct in the same frame.
ALSO GROWS
dikaios: just, right
δίκαιος
This related form names what accords with what is right, illuminating the verse’s claim that no injustice is present.
dikaiosynē: justice, rightness; alignment
δικαιοσύνη
This same word family connects the absence of injustice with a life set in alignment.
adikeō: act unjustly, do wrong
ἀδικέω
This verb shows the active side of adikia; its absence in the verse describes a speaker whose pursuit of the sender’s weight is not bent by injustice.
THE PATTERN
A truthful voice seeks the weight of its sender instead of gathering honor to itself.
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.THE THREAD
And I seek not mine own glory: there is one that seeketh and judgeth.John repeats the same pair of words: ζητέω (zēteō), seek, and δόξα (doxa), weight or glory. The repeated contrast shows that refusing self-glory places judgment and weight with the sender.
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