What Does John 7:49 Mean in the King James?
But this people who knoweth not the law are cursed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, the claim that a people do not know the instruction becomes a curse spoken over them.
THE MEANING
The sentence turns a claim about what a whole group knows into a verdict about who they are. Its accusation is alive wherever people are branded cursed because they are judged not to know divine instruction. The next verse makes that verdict face its own standard: does the instruction judge before hearing?
WHAT THIS UNDOES
The lie it undoes is that claiming to know sacred instruction gives anyone warrant to pronounce an unheard people cursed. The next verse tests that claim by asking whether the law judges before hearing.
THE ROOT
μὴ γινώσκων
mē ginōskōn
GROWS FROM
γνο-/γνω- (gno-/gnō-)
To come to know, recognize, or perceive.
“knoweth not” in this verse is mē ginōskōn. The verb can name knowing through recognition or encounter, not only possession of information. The sentence turns the crowd’s alleged lack of knowing into a verdict against the crowd itself.
ALSO GROWS
gnōsis: Knowing, knowledge
γνῶσις
The related noun makes the claimed absence about knowing itself, not merely about possessing a rule.
gnōstos: Known, recognized
γνωστός
This branch echoes the question of recognition: the crowd is judged as though its relationship to the instruction were already settled.
τὸν νόμον
ton nomon
GROWS FROM
νεμ- (nem-), from νέμω (nemō)
To allot, apportion, or distribute.
The word rendered “law” carries the established sense of instruction, with a root associated with ordering and assigning what is shared. The accusation is therefore not just that the crowd lacks information: it declares them cursed for not knowing the instruction that is meant to order life.
ALSO GROWS
nemō: To apportion, distribute
νέμω
The source verb links instruction with an ordering of shared life, sharpening the weight of claiming that a whole crowd does not know it.
nomizō: To regard as customary or established; to suppose
νομίζω
This related form carries the sense of what is held as customary, connecting instruction with a recognized order rather than a bare rulebook.
ἐπάρατοί
eparatoi
GROWS FROM
ἀρά
ara
A curse or imprecation, a calling of harm down.
“cursed” in this verse is eparatoi. The adjective is built from the language of invoking a curse. The sentence’s force lies in the condemnation pronounced over the crowd; it gives no cause beyond their supposed lack of knowledge.
ALSO GROWS
eparaomai: To call down a curse upon
ἐπαράομαι
This verbal form makes the condemnation an act of pronouncing harm, not a neutral description.
araomai: To invoke, pray; in some contexts, to curse
ἀράομαι
The shared root reveals the curse as speech directed toward another, which makes the speakers’ verdict part of what the verse exposes.
THE PATTERN
A verdict pronounced before a person is heard exposes the judge to the instruction they claim to uphold.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.He that answereth a matter before he heareth it, it is folly and shame unto him.For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.THE THREAD
Doth our law judge any man, before it hear him, and know what he doeth?The next verse asks whether the law itself judges anyone before hearing and knowing what they do. That question turns the curse in verse 49 back upon those who claim to know the law while condemning the crowd.
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