What Does John 9:11 Mean in the King James?
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek root behind “anointed” also gives χριστός (christos), “the Anointed One,” so Jesus’s act on the man’s eyes echoes the nature named by that title.
THE MEANING
The verse meets you with sight as a passage: clay is placed on the eyes, the man is sent to water, he washes, and then he sees. Seeing arrives through touch, movement, and washing together. The pool’s name, “Sent,” makes the journey part of the revelation.
THE ROOT
ἐπέχρισεν
epechrisen
GROWS FROM
χρίω
The stem χρι- (chri-) means to smear or rub on; χρίω (chriō) means to anoint.
The verb belongs to the same root as χριστός, “the Anointed One.” That root makes the title-language tangible in this scene: anointing is the action performed on the man’s eyes.
ALSO GROWS
christos: Anointed one
χριστός
This title is built from the same χρι- stem as the verb used for Jesus’s act in the verse.
chrisma: Anointing; an anointing substance
χρῖσμα
This noun names the anointing itself and shares the χρι- stem.
שִׁלֹחַ
Shiloach
GROWS FROM
שלח
The root שָׁלַח (shalach) means to send forth and can also carry the sense of release or letting go.
“Siloam” in this verse is Shiloach. John writes the pool’s name as Σιλωάμ (Silōam) and explains its meaning as “Sent” in verse 7. Its Hebrew form שִׁלֹחַ (Shiloach) comes from שלח, so the destination itself carries the language of sending forth.
ALSO GROWS
shalach: Send forth; release; let go
שָׁלַח
The pool’s name shares this root, joining the man’s being sent to the water with the idea of release.
shilluach: Sending away; dismissal
שִׁלּוּחַ
This noun from שלח shows the root’s reach from sending toward release.
νιψάμενος
nipsamenos
GROWS FROM
νιπτ-
The Greek stem νιπτ- (nipt-) means to wash; the verse’s form comes from νίπτω (niptō), “to wash.”
The form νιψάμενος belongs to νίπτω: before the aorist σ, the stem’s πτ is written as ψ. The English “washed” therefore holds a recognizable Greek word-family that also names washing away and the vessel used for washing.
ALSO GROWS
niptō: Wash
νίπτω
This is the verb behind the man’s act of washing.
aponiptō: Wash off
ἀπονίπτω
This compound keeps the νιπτ- stem and highlights washing away.
niptēr: Washing basin
νιπτήρ
This noun shares the stem and names a vessel used for washing.
THE PATTERN
Across Scripture, sight returns when what obscures perception is opened or removed.
And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.THE THREAD
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.John’s “anointed” comes from χρίω (chriō, “anoint”); Acts 10:38 uses the same verb when it says God “anointed Jesus of Nazareth.” The shared root links what happens to the man’s eyes with the identity and work of Jesus.
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