What Does John 9:22 Mean in the King James?
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse reveals that naming the Anointed One can cost a person their place in the assembly.
THE MEANING
This verse exposes how fear shapes speech when belonging is made conditional. Naming Jesus as the Anointed One carries the stated risk of exclusion from the assembly, so even a family’s words are shaped by a threat already agreed upon. The possibility of exclusion governs speech before anyone is cast out.
WHAT THIS UNDOES
The lie is that exclusion proves a confession false; here, exclusion is the penalty set in advance by those who control the assembly.
THE ROOT
ὁμολογήσῃ
homologēsē
GROWS FROM
ὁμολογέω (homologeō), formed from ὁμός (homos, same) + λέγω (legō, say)
Say the same; acknowledge or affirm.
“confess” in this verse is homologēsē. The word joins saying with acknowledgment: confession makes the claim public. Here, that utterance carries a social price, because naming him as the Anointed One risks separation from the assembly.
ALSO GROWS
homologia: Confession, acknowledgment.
ὁμολογία
This related noun names the act of stating an acknowledgment aloud.
legō: Say, speak.
λέγω
This verb is part of the word’s formation, tying confession to what is spoken.
ἀποσυνάγωγος
aposynagōgos
GROWS FROM
ἀπό (apo, away from) + συναγωγή (synagōgē, assembly or gathering)
Marked as separated from the assembly; excluded from the gathered community.
“put out of the synagogue” in this verse is aposynagōgos. The Greek word compresses exclusion into a status: a person is defined as being away from the gathering. The threat is about losing a place among people, not merely facing disagreement.
ALSO GROWS
synagō: Gather, bring together.
συνάγω
This gathering verb lies within the word for exclusion; what is threatened is separation from those brought together.
synagōgē: Assembly, gathering.
συναγωγή
This names the community from which a person may be excluded.
Χριστόν
Christon
GROWS FROM
χρίω
chriō
Anoint; χριστός (christos) means anointed one.
“Christ” in this verse is Christon. The feared confession names a title: the Anointed One, one marked by anointing. The pressure centers on publicly recognizing that identity and the belonging such recognition may endanger.
ALSO GROWS
chriō: Anoint.
χρίω
The verb gives the title its root sense: to name the Anointed One is to name one marked by anointing.
chrisma: Anointing.
χρῖσμα
This related noun keeps the title connected to the act of anointing.
THE PATTERN
When a group makes belonging conditional, fear can pressure people to withhold public acknowledgment.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.THE THREAD
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:John 12:42 repeats the same Greek words: ὁμολογέω (homologeō, confess or acknowledge) and ἀποσυνάγωγος (aposynagōgos, excluded from the assembly). It shows the same mechanism again: belief may be present while fear of losing belonging constrains public speech.
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