What Does John 9:3 Mean in the King James?
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The man’s blindness is not proof of guilt; he is where God’s work becomes visible.
THE MEANING
This verse speaks now against the reflex to read suffering as proof that a person or their family is guilty. The man and his parents are cleared of sin as the explanation for this blindness, while God’s work is said to become visible in him. The verse does not name the origin of the blindness.
WHAT THIS UNDOES
Suffering proves that the sufferer or their family has done something wrong.
THE ROOT
ἔργα
erga
GROWS FROM
ἐργ-
ἐργ- (erg-): work, action, activity.
English can make “works” sound like separate deeds; the Greek family gathers work and activity under one root. Here the work is God’s, becoming visible within the man rather than serving as a score of his past.
ALSO GROWS
ergazomai: work, labor
ἐργάζομαι
The same root describes active work, keeping “the works of God” connected to action rather than a verdict about the man’s conduct.
ergasia: work, labor, activity
ἐργασία
This branch names work as an activity, illuminating the verse’s focus on what God is doing.
ergatēs: worker, laborer
ἐργάτης
The root also names one who works; here the sentence centers on God’s work becoming evident in a person.
φανερωθῇ
phanerōthē
GROWS FROM
φαν-
φαν- (phan-): appearing, coming into view.
“made manifest” in this verse is phanerōthē. The verb says God’s works are brought into visibility in him: what may be unseen becomes evident. The same consonantal family describes appearing and being visible, shifting attention from suspected hidden guilt to what is revealed.
ALSO GROWS
phainō: appear, shine
φαίνω
This branch shares the root’s sense of coming into view, clarifying the movement from hidden to seen.
phaneros: visible, apparent
φανερός
The related word names what can be seen, echoing the works becoming perceptible in the man.
phanerōsis: manifestation, disclosure
φανέρωσις
This noun shares the same consonants and names the act of making something evident.
γονεῖς
goneis
GROWS FROM
γεν-
γεν- (gen-): birth, begetting, lineage.
The word locates the proposed explanation in both the man and his parents. Its γεν-/γον- family carries the consonants of birth and lineage, so Jesus’ answer closes the move from a person’s condition to inherited blame.
ALSO GROWS
genos: family, lineage, kind
γένος
This branch shares the root’s birth-and-lineage sense, making the rejected family-blame explanation explicit.
gennaō: beget, give birth
γεννάω
The verb names the generative relation behind parenthood, linking the family word to its root.
gennēsis: birth, origin
γέννησις
This branch names birth itself and reinforces the passage’s refusal to assign the man’s condition to his family line.
THE PATTERN
Affliction alone does not prove guilt, and God’s work can become visible within the afflicted person.
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?THE THREAD
Then said they unto him, What shall we do, that we might work the works of God?The phrase “works of God” returns here through the Greek root ἐργ- (erg-, “work”). John 6:28 asks what people are to do; John 9:3 shows God’s works being disclosed in a man, opening a distinction between human performance and God’s action.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us