What Does John 9:34 Mean in the King James?
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A label of “missing” becomes a gate when authority uses it to disqualify the person who sees clearly.
THE MEANING
When people decide that a person’s supposed missing defines them completely, the label can be used to deny that person a voice. Here, “dost thou teach us?” turns status into a reason to cast him out instead of answer what he sees.
WHAT THIS UNDOES
The false belief is that claiming authority to teach guarantees discernment; here, authority silences the man rather than answering him.
THE ROOT
ἐξέβαλον
exebalon
GROWS FROM
βάλλω
ballō
throw, cast, put; ἐκ (ek, out) makes the action cast out
“cast him out” in this verse is exebalon. The phrase carries the force of throwing someone beyond the boundary, not merely disagreeing with him. The same throwing-root can place something onto or into a space; here, its “out” direction makes exclusion the response to his testimony.
ALSO GROWS
ballō: throw, cast
βάλλω
This is the action at the heart of the compound: he is forcefully displaced.
epiballō: put or lay upon
ἐπιβάλλω
The same root can describe placing something onto another; with ἐκ (ek, “out”), the action sends the person beyond the group.
ἁμαρτίαις
hamartiais
GROWS FROM
ἁμαρτάνω
hamartanō
miss, err, miss the mark
“sins” in this verse is hamartiais. Their phrase names the man as wholly defined by missing, as though his origin settled his worth and right to speak. The verse shows that label becoming the grounds for expulsion.
ALSO GROWS
hamartia: missing, missing the mark
ἁμαρτία
This is the noun they use to make the accusation sound like the man’s complete identity.
hamartōlos: one characterized as missing; a sinner
ἁμαρτωλός
The related word turns an act or condition into a label for a person, the same move their accusation makes.
ἐγεννήθης
egennēthēs
GROWS FROM
γεννάω
gennaō
beget, bear, give birth
They reach back to the man’s beginning and make it the whole verdict: “altogether born” in missing. The birth-word exposes how a claimed origin can be used to freeze someone inside a judgment.
ALSO GROWS
genesis: origin, birth
γένεσις
The shared gen- word-family points to beginnings, the ground on which they build their verdict.
gennēma: offspring, that which is born
γέννημα
This branch names what comes from birth, echoing how their accusation makes his origin define him.
THE PATTERN
Those who are driven outside by gatekeepers become the place where rejection is exposed and recognition begins.
The stone which the builders refused is become the head stone of the corner.Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.THE THREAD
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?John repeats the exact verb ἐξέβαλον (exebalon, “they cast him out”) before saying Jesus finds the man. The expulsion meant to close the matter becomes the point where he is met.
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