What Does John 9:39 Mean in the King James?
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus’ judgment makes seeing itself the test: the sightless receive sight, while those certain they see become blind.
THE MEANING
Jesus stands before this reader as the point where sight is disclosed. The one who recognizes their blindness can receive sight; the one who claims to see can be exposed to a blindness they did not recognize. His judgment reverses the apparent positions of both.
WHAT THIS UNDOES
The verse undoes the belief that certainty proves perception: claiming “I see” can be the very condition that leaves blindness unrecognized.
THE ROOT
κρίμα
krima
GROWS FROM
κρίνω
krinō
to separate, distinguish, decide, or judge
This root carries discernment and decision together: Jesus’ arrival brings the distinction between sight and claimed sight into the open. Judgment here is active disclosure, and the reversal is the verdict taking visible form.
ALSO GROWS
krisis: judgment or decision
κρίσις
This is the word translated “condemnation” in John 3:19, where the arrival of light exposes how people respond to it.
kritēs: judge; one who judges
κριτής
The judge belongs to the same word family as the act of discerning, placing Jesus’ role and the exposure of sight within one root.
diakrinō: distinguish or discern
διακρίνω
This branch makes explicit the separating discernment that the verse’s reversal enacts.
βλέπω
blepō
GROWS FROM
βλέπω
blepō
to see, look, or perceive
The same verb frames both halves: the one who is not seeing comes to see, while the one who is seeing becomes blind. Its word family also names receiving sight, joining physical vision and perception within the same image.
ALSO GROWS
anablepō: look up or receive sight
ἀναβλέπω
In John 9:11, the man says he received sight; this same root family ties the verse’s reversal to the chapter’s physical healing.
emblepō: look at or gaze upon
ἐμβλέπω
This branch gives the root the sense of directed attention, enriching the contrast between looking and truly perceiving.
τυφλοί
typhloi
GROWS FROM
τυφλός
typhlos
blind; unable to see
The clause says that some become blind, giving the reversal the shape of a change in condition. In this chapter, physical sight and perceived sight remain joined, so blindness is not merely a decorative metaphor.
ALSO GROWS
typhloō: to make blind
τυφλόω
This verb names the action behind the verse’s phrase “be made blind.”
typhlōsis: blindness
τύφλωσις
This noun names the condition into which the confident seer can pass.
THE PATTERN
Encounter with revealed truth exposes a reversal: acknowledged blindness can receive sight, while presumed sight can deepen into blindness.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.THE THREAD
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.“Condemnation” is κρίσις (krisis), “judgment or decision,” from the same word family as κρίμα (krima), “judgment,” in this verse. John 3:19 shows judgment taking shape at the arrival of light: the response to what is revealed exposes whether the eyes receive it.
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