What Does John 9:6 Mean in the King James?
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for “anointed” shares its root with “Christ,” so here the Anointed One performs his name by smearing clay across blind eyes.
THE MEANING
A movement toward sight opens with Jesus covering blind eyes in clay. The verb translated “anointed” describes a physical smearing and belongs to the same word family as Christos, “the anointed one.” Here, restoration takes shape through touch and matter, with washing to follow.
WHAT THIS UNDOES
The assumption that restoration must begin with immediate clearing is unsettled here: the first healing touch places a covering over the eyes.
THE ROOT
ἐπέχρισεν
epéchrisen
GROWS FROM
χρίω
chriō
To smear or rub on; by extension, to anoint.
The verb here is ἐπιχρίω (epichriō, smear on), built on χρίω (chriō, smear or anoint). The same root forms χριστός (christos, anointed one) and χρῖσμα (chrisma, anointing), joining the title and this tactile act in one word family.
ALSO GROWS
chriō: To smear or anoint.
χρίω
This is the root beneath the verb used for Jesus applying the clay.
christos: Anointed one.
χριστός
The title and the act of anointing share the same root.
chrisma: Anointing.
χρῖσμα
This noun keeps the root’s sense of a substance or act applied to someone.
πηλόν
pēlon
GROWS FROM
πηλός
pēlos
Clay or mud.
The Greek word for clay belongs to a family that also describes things made of clay and the act of coating with it. Here, earth becomes a covering on the eyes within a movement toward sight, bringing the material of human formation into the healing act.
ALSO GROWS
pēlos: Clay or mud.
πηλός
This is the substance Jesus places on the eyes.
pēlinos: Made of clay; earthen.
πήλινος
This branch carries clay from raw material into the formed things made from it.
pēloō: To coat or smear with clay.
πηλόω
This verb echoes the verse’s tactile use of clay as something applied to the body.
πτύσματος
ptýsmatos
GROWS FROM
πτύω
ptyō
To spit.
The noun πτύσμα (ptysma, spittle) comes from πτύω (ptyō, spit). The clay’s source is bodily: what leaves the mouth joins the soil and becomes the material laid on the eyes.
ALSO GROWS
ptyō: To spit.
πτύω
This is the verb behind the spittle used to make the clay.
emptuō: To spit upon.
ἔμπτυω
This compound carries the same root into an act directed onto someone or something.
THE PATTERN
Restoration begins in material contact with the body, echoing the earth from which human life is formed.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.THE THREAD
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.John’s ἔπτυσεν (eptysen, spat) and Mark’s ἐμπτύσας (emptysas, having spat upon) share the root πτύω (ptyō, spit). In both accounts, the movement toward sight begins with spit and touch.
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