What Does Jonah 2:9 Mean in the King James?
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A vow can be brought to completion, but deliverance comes from the One who opens the way.
THE MEANING
The speaker answers deliverance with a voice of thanks and a vow carried through. The response belongs to the reader, but its source remains the LORD.
WHAT THIS UNDOES
It undoes the belief that gratitude or a fulfilled vow is what delivers you; the verse locates deliverance in the LORD.
THE ROOT
יְשׁוּעָתָה
yeshuatah
GROWS FROM
י־ש־ע
To deliver or rescue, bringing someone out of constriction into spaciousness.
English can make salvation sound like an abstract state, but this word names deliverance: a way opened out of what holds the reader in. The verse places that opening with the LORD, while the vow and thanksgiving are the speaker’s response.
ALSO GROWS
yashaʿ: To deliver, rescue, or bring to safety.
יָשַׁע
The verb makes clear that deliverance is an act of bringing someone through danger, not merely a label for a future state.
yeshuah: Deliverance or rescue.
יְשׁוּעָה
This noun shares the root of the verse’s “salvation,” keeping the focus on being brought out.
אֲשַׁלֵּמָה
ʾăšallēmāh
GROWS FROM
ש־ל־ם
To make complete, bring to completion, or repay.
“pay” in this verse is ʾăšallēmāh. The vow is not left as words only: the speaker brings it to completion. The same root underlies shalom, wholeness, linking fulfilled obligation with what is made complete.
ALSO GROWS
shalom: Wholeness, completeness, well-being.
שָׁלוֹם
Its shared root lets the vow’s completion echo the language of wholeness.
shillem: To repay or fulfill an obligation.
שִׁלֵּם
This verbal form is close to the verse’s “I will pay,” showing the promise carried through to completion.
תּוֹדָה
todah
GROWS FROM
י־ד־ה
To acknowledge, give thanks, or praise.
The thanks here has a voice: the phrase is literally “with the voice of todah.” The word can also name a thanksgiving offering, joining spoken gratitude and sacrifice in one response.
ALSO GROWS
yadah: To acknowledge, praise, or give thanks.
יָדָה
The verb shows that thanksgiving is an expressed acknowledgment, not only an inward feeling.
hodayah: Thanksgiving or acknowledgment.
הוֹדָיָה
This related form keeps the root’s sense of giving thanks and openly recognizing what has been received.
THE PATTERN
Deliverance belongs to the LORD, and thanksgiving is the human voice that answers it.
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.Blessed be the Lord God of Israel; for he hath visited and redeemed his people,THE THREAD
Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.“Salvation” in both verses translates the same Hebrew root, י־ש־ע (yashaʿ), deliverance. Jonah says it is of the LORD; the psalm says it belongs to the LORD, leaving the source of the opening clear.
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