What Does Jonah 3:7 Mean in the King James?
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king’s “decree” and the command not to “taste” share the Hebrew root טעם, so the order reaches the mouth in the very word that names it.
THE MEANING
Here, authority takes bodily form: the command reaches what humans and animals consume. Its scope extends to every living mouth in the city, withholding food and water.
THE ROOT
טַעַם
ṭaʿam
GROWS FROM
טעם
To taste, sense, or discern; the word is also used for a command or decree.
“decree / taste” in this verse is ṭaʿam. Jonah uses the same three consonants for the king’s decree and for what the people and animals must not taste. The root’s range also connects tasting with discernment, making the mouth’s experience part of the verse’s language of perception.
ALSO GROWS
taste: To perceive with the palate.
The prohibition on tasting echoes the root used for the king’s decree.
discernment: Sense, judgment, or good understanding.
The root’s wider range lets tasting carry the sense of perception, beyond eating alone.
decree: A command or royal decision.
Jonah places this form of the root beside the command that forbids tasting.
THE PATTERN
Scripture uses tasting as a bodily form of perception, linking what the mouth receives with what is discerned.
Doth not the ear try words? and the mouth taste his meat?Teach me good judgment and knowledge: for I have believed thy commandments.And have tasted the good word of God, and the powers of the world to come,THE THREAD
O taste and see that the LORD is good: blessed is the man that trusteth in him.The Hebrew verb for “taste” here shares the root טעם with both “decree” and “taste” in Jonah 3:7. In Jonah, tasting is forbidden by command; here, tasting opens into perceiving the LORD’s goodness.
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