What Does Jonah 4:6 Mean in the King James?
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The shade is an appointment: the same verb that gives Jonah this relief will soon name what takes it away.
THE MEANING
God’s attention reaches Jonah’s immediate need: shade covers his head and relieves the distress pressing on him. Jonah is exceedingly glad of the gourd, so the relief is concrete and felt. The verse holds distress and joy together in one moment.
THE ROOT
וַיְמַן
wayman
GROWS FROM
מָנָה
manah
To count, apportion, or assign; hence, to appoint.
“Prepared” carries the sense of appointing or assigning. Jonah 1:17 uses the same verb for the fish, and Jonah 4:7 uses it for the worm: the word links the instrument that shelters Jonah with the one that destroys the shelter.
ALSO GROWS
manah: To count out, assign, or appoint.
מָנָה
The gourd is assigned as shade; the wording presents it as a provision with a place in the unfolding, not merely as something that happens to grow.
wayman: The same verb describes the LORD preparing the fish in Jonah 1:17.
וַיְמַן
The root links this shade with the fish that becomes an instrument in Jonah’s story.
manah: An allotted portion or share.
מָנָה
The shade can be seen as a temporary share of relief given to Jonah.
לְהַצִּיל
lehatsil
GROWS FROM
נָצַל
natsal
To snatch away, rescue, or deliver from danger or loss.
“deliver” in this verse is lehatsil. Deliverance here has the shape of extraction: the shade removes Jonah from the distress pressing on him. This root can also describe stripping something away, so its range holds both rescue and removal.
ALSO GROWS
hitsil: A form of the root meaning to rescue, deliver, or snatch away.
הִצִּיל
The shade serves as relief from an adverse condition, not as an abstract promise.
wenitsaltem: In Exodus 3:22, a form of the same root describes taking goods from the Egyptians.
וְנִצַּלְתֶּם
The shared root makes removal part of the word’s range: Jonah is delivered from distress as something is taken away from it.
מֵרָעָתוֹ
mera'ato
GROWS FROM
רָעַע
ra'a
To be bad or harmful; the root also carries the sense of adversity and trouble.
The word rendered “grief” belongs to a broader Hebrew field that includes trouble, harm, and calamity. The gourd’s shade relieves a real adversity pressing on Jonah, alongside the emotional weight in the scene.
ALSO GROWS
ra': Bad, harmful, or evil.
רַע
This branch shows the wider field behind the adversity from which Jonah receives relief.
ra'ah: Adversity, trouble, or calamity; the word form underlying “his grief.”
רָעָה
It presents Jonah’s condition as something pressing on him, not merely a passing thought.
THE PATTERN
The verb of appointment marks provision, preservation, and disruption as events assigned within one unfolding.
Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.THE THREAD
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.The verb וַיְמַן (wayman, “appointed”) appears for both the gourd and the worm. The arrival of Jonah’s relief and the loss of its shelter share the same root, making the temporary shade part of an unfolding that reveals where his joy is fastened.
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