What Does Joshua 1:11 Mean in the King James?
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root commands the people to pass through the camp and pass over the Jordan, so the crossing begins among the people before it reaches the river.
THE MEANING
The verse places you at the threshold of a promise already called given, with provisions to prepare, a river to cross, and land to take into possession. It holds that gift and the material force of taking land together.
WHAT THIS UNDOES
It undoes the idea that what is promised is already possessed: the gift is named before the crossing and taking are complete.
THE ROOT
עָבַר
ʿāvar
GROWS FROM
עבר
ʿ-b-r
To pass through, cross over, or go beyond.
“pass” in this verse is ʿāvar. The two crossings use the same root: first move through the camp, then cross the Jordan. The English phrases make them sound separate, but Hebrew lets the first movement rehearse the second.
ALSO GROWS
ʿēver: Beyond; the other side.
עֵבֶר
The root holds both the act of crossing and the far side reached by crossing.
maʿavār: A crossing or passage.
מַעֲבָר
The same root can name the passage itself, making the boundary and the movement across it part of one idea.
יָרַשׁ
yārash
GROWS FROM
ירש
y-r-sh
To take possession, inherit, or dispossess.
“possess” in this verse is yārash. The verse places the LORD’s giving beside the repeated yārash root: what is given still has to be entered and possessed. Because this root can also mean to dispossess, its language keeps the force of taking land materially present.
ALSO GROWS
yerushah: Possession; inheritance.
יְרֻשָּׁה
This noun holds inheritance and actual possession within the same root used for the people’s action.
morashah: An inherited possession.
מוֹרָשָׁה
This branch shows possession as something received and held, echoing the verse’s pairing of giving with taking possession.
יַרְדֵּן
Yarden
GROWS FROM
ירד
y-r-d
To descend or go down; in a causative form, to bring down.
“Jordan” in this verse is Yarden. The river’s name Yarden is traditionally connected with yarad, “to descend.” Its name carries downward movement, while the verse’s avar root names the crossing over it, giving the threshold a specific geography and direction.
ALSO GROWS
yārad: To descend; go down.
יָרַד
This basic verb carries the downward movement traditionally heard in the river’s name.
hōrīd: To bring down; cause to descend.
הוֹרִיד
This causative branch extends the root’s downward motion from going down to making something descend.
THE PATTERN
A destination becomes present through a passage from one side or condition to another.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.THE THREAD
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.Joshua 1:11 uses ʿāvar for moving through the camp and then crossing the Jordan; Joshua 3:17 repeats that root when all the people pass over. The commanded crossings resolve into one completed passage, from preparation to dry ground on the far side.
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