What Does Joshua 10:19 Mean in the King James?
And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The enemy is called “given” before the pursuit is over: the transfer is complete while containment is not.
THE MEANING
The verse places an active pursuit before you: the enemy is fleeing, the rear is struck, and the route back to the cities is blocked. It names the LORD’s giving as already accomplished while pursuit, blows, and blockade remain in the command.
WHAT THIS UNDOES
It undoes the belief that retreat means danger is already contained. The LORD’s giving is stated as complete, yet the pursuit and the barrier remain part of the scene.
THE ROOT
נְתָנָם
netanam
GROWS FROM
נתן
give, put, set
The Hebrew behind “hath delivered them” is נְתָנָם (netanam, “he gave them”), from נתן (natan, “to give, put, set”). The wording names a completed transfer while the pursuit is still unfolding: what has been put into the hand is still being acted upon.
ALSO GROWS
natan: to give
נָתַן
This is the basic verb from the same three consonants, נתן, making the verse’s “delivered” a form of giving.
nittan: was given
נִתַּן
This passive form shares the root נתן and brings out the state of having been given over.
THE PATTERN
The LORD’s act of giving is declared while its consequences are still unfolding in the visible scene.
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?THE THREAD
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.Joshua 10:19’s נְתָנָם (netanam, “he gave them”) and Joshua 6:2’s נָתַתִּי (natati, “I have given”) share the root נתן (natan, “give, put, set”). In both verses the giving is declared while the visible outcome is still in motion.
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