What Does Joshua 10:23 Mean in the King James?

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

Joshua 10:23 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

THE KEY

The Hebrew verb holds both “go out” and “bring out”: what the cave conceals is carried into the open.

THE MEANING

What is enclosed can be brought into view, where it becomes specific and can be named. The five kings emerge from the cave one by one, with each king and city spoken aloud. Concealment is not the final state of what is present.

WHAT THIS UNDOES

The verse undoes the belief that what is hidden is therefore untouchable: the kings are brought out of the cave and named.

THE ROOT

וַיּוֹצִיאוּ

wayyotsi'u

GROWS FROM

יצא

yatsa

To go out, emerge

“brought forth” in this verse is wayyotsi'u. The Hebrew form means “they brought out,” built from the root for “go out.” The same seed holds emergence and causing something to emerge: the kings move from enclosure into view.

ALSO GROWS

yatsa: Go out, emerge

יָצָא

This is the root’s basic movement, present here in the kings’ being brought out.

motsa: Exit, outlet, source

מוֹצָא

The word for an exit or source shares the same root, linking emergence with the way out.

totsa'ah: Outcome, result

תּוֹצָאָה

An outcome is what comes out of a process; the branch carries the root’s movement into what emerges.

יְרוּשָׁלַיִם

Yerushalayim

GROWS FROM

שלם

shalem

Wholeness, completeness

The name carries the sound of ⁨שָׁלוֹם⁩ (shalom), wholeness, and its dual ending evokes twofold wholeness. Named beside the cave, Jerusalem holds the larger horizon of movement from enclosure toward wholeness.

ALSO GROWS

shalom: Wholeness

שָׁלוֹם

This branch gives Jerusalem’s name its resonance of wholeness within the verse.

shalem: Whole, complete

שָׁלֵם

The root’s sense of completeness deepens the wholeness carried in the city’s name.

THE PATTERN

What is hidden is brought into the open, where its shape becomes visible.

He discovereth deep things out of darkness, and bringeth out to light the shadow of death.

Job 12:22 · KJVDeep things are brought from darkness into light, just as the kings are brought from the cave into view.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Luke 12:2 · KJVWhat is covered does not remain beyond revelation.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

1 Corinthians 4:5 · KJVHidden things are brought into light and made manifest, echoing the passage’s movement out of the cave.

THE THREAD

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

Exodus 3:10 · KJV

“Brought forth” here and “bring forth” in Exodus 3:10 share the causative form of ⁨יצא⁩ (yatsa), “go out.” The same root carries movement from an enclosed place into the open, from the cave in Joshua to the narrowness of Egypt.

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