What Does Joshua 10:31 Mean in the King James?
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A name meaning “YHWH delivers” leads this verse into siege and assault, holding deliverance and violence in the same frame.
THE MEANING
Joshua, whose name carries “YHWH delivers,” moves with Israel from Libnah to Lachish, where they encamp and fight. The repeated “against it” keeps the target and the force of the attack in view; deliverance here is not abstracted from violence.
WHAT THIS UNDOES
The assumption that deliverance always looks gentle breaks here: Joshua’s name stands beside an encampment and attack.
THE ROOT
יְהוֹשֻׁעַ
Yehoshuaʿ
GROWS FROM
י-ש-ע
Deliver; bring out from danger or confinement. In Yehoshua, this root joins the divine name: “YHWH delivers.”
Joshua’s name carries the root of deliverance, yet the scene places it beside an army’s siege and attack. The name does not soften the violence the verse names.
ALSO GROWS
Yēshūaʿ: Yeshua, a shortened form of Yehoshua; the name carries “YHWH delivers.”
יֵשׁוּעַ
The shorter name keeps the same deliverance-root present in Joshua’s name.
yəšūʿāh: Deliverance, rescue.
יְשׁוּעָה
This noun makes explicit the quality carried in the name Yehoshua.
môshîaʿ: Deliverer; one who brings out.
מוֹשִׁיעַ
This agent form places the name’s deliverance-root alongside Joshua’s role in the scene.
וַיִּלָּחֲמוּ
wayyillāḥămū
GROWS FROM
ל-ח-ם
Fight; wage war.
The Hebrew root forms both the act of fighting and the noun for war. The verse’s “fought against it” keeps the action directed at Lachish and makes the violence explicit.
ALSO GROWS
milḥāmāh: War, battle.
מִלְחָמָה
This noun names the broader conflict from the same root as the act of fighting.
nilḥam: He fought; engaged in battle.
נִלְחַם
This verbal form shows the root as an act of combat, as in Israel’s attack on the city.
וַיַּעֲבֹר
wayyaʿăvōr
GROWS FROM
ע-ב-ר
Cross over; pass through from one side or place to another.
“passed” in this verse is wayyaʿăvōr. The root holds passing and crossing over together, so the route is more than a change of address: it is movement across territory toward the next target. The related name ʿIvri is traditionally linked with one from across or beyond, though that etymology is debated.
ALSO GROWS
ʿēver: Beyond, across; the other side.
עֵבֶר
It makes the root’s spatial sense of crossing visible in Joshua’s movement from Libnah to Lachish.
ʿIvri: Hebrew; traditionally associated with one from across or beyond.
עִבְרִי
This traditional link echoes the crossing sense in the verse’s verb, while the etymology remains debated.
THE PATTERN
The campaign proceeds through movement, encampment, and attack directed at a named place.
And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.THE THREAD
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:The move from Lachish to Eglon repeats the same roots for passing, encamping, and fighting. That repeated wording reveals a continuing sequence of assaults, not an isolated clash.
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