What Does Joshua 14:7 Mean in the King James?
Forty years old was I when Moses the servant of the LORD sent me from Kadesh-barnea to espy out the land; and I brought him word again as it was in mine heart.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Caleb’s report is not detached intelligence: he brings back a word that is “with” his heart.
THE MEANING
You can be sent into unfamiliar ground without dividing what you see from what you carry inwardly. The word you bring back can remain joined to the heart that witnessed it.
THE ROOT
שָׁלַח
shalach
GROWS FROM
שלח
To send forth; the root also carries the sense of releasing or letting go.
The verb holds sending and release together: Caleb is sent out from Kadesh-barnea into the task of seeing the land. The sender’s name, Moses, Moshe (מֹשֶׁה, “drawn out,” linked to מָשָׁה, mashah, “draw out”), places a name of being drawn out beside this sending forth.
ALSO GROWS
shilluaḥ: Sending away or dismissal.
שִׁלּוּחַ
This branch makes the release within the act of sending visible: Caleb is entrusted with a mission and sent out to fulfill it.
Shiloach: “Sent”; the name of the pool of Siloam.
שִׁילֹחַ
The same root names something sent onward; here the mission also has a destination, the land Caleb is sent to inspect.
לְרַגֵּל
leraggel
GROWS FROM
רגל
The root is רֶגֶל, regel, “foot”; its verb forms include going about on foot and scouting.
“espy out” in this verse is leraggel. The Hebrew word for scouting grows from “foot”: to spy out the land is to move over it and encounter its terrain. Caleb’s report comes from ground he has actually traversed, and he describes that report as being with his heart.
ALSO GROWS
regel: Foot.
רֶגֶל
The physical root grounds the act of scouting in movement across the land itself.
meraggel: A scout or spy.
מְרַגֵּל
This related word names the person who goes about the terrain, showing that the report follows firsthand encounter.
לְבָבִי
levavi
GROWS FROM
לבב
The heart as the inward center of thought, will, and feeling.
The phrase is literally “as it was with my heart,” rather than locating the report only inside the heart. The wording joins inward conviction to the word Caleb brings back, while leaving the report itself visible and speakable.
ALSO GROWS
lev: Heart; the inner center of a person.
לֵב
This related form shows that the word points to a person’s inward center, not only to passing emotion.
levav: Heart; the inner person.
לְבַב
The longer form preserves the same inward center that Caleb says accompanies his report.
THE PATTERN
A sending carries a person into an encounter and gives that encounter a voice.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.Numbers gives the commission Joshua 14:7 remembers: Moses sends men into the land. The same Hebrew root, שָׁלַח (shalach, “send forth”), anchors both verses; Joshua then describes the word Caleb brought back from that mission.
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