What Does Joshua 15:28 Mean in the King James?

And Hazar-shual, and Beer-sheba, and Bizjothjah,
Joshua 15:28 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

In Beer-sheba, “seven” and “swear an oath” share the same Hebrew root, so this bare list hides an oath inside a place-name.

You meet three place-names in a row: Hazar-shual, often understood as “fox settlement”; Beer-sheba, “well of seven,” with an oath echo; and Bizjothjah, commonly read as “contempt of Yah.” The verse gives each name without a gloss, compressing the landscape into an animal, a number joined to an oath, and a sharp phrase.

בְּאֵר שֶׁבַע

Beʾer Shevaʿ

GROWS FROM

שבע

š-b-ʿ

The same three-consonant root carries “seven” and, in a related verbal form, “swear an oath.”

“Beer-sheba” in this verse is Beʾer Shevaʿ. The name means “well of seven” and carries an oath association because the verb “swore” in Genesis 21:31 uses the same three consonants. The place-name holds number, well, and oath in one compressed phrase.

ALSO GROWS

shevaʿ: Seven

שֶׁבַע

This is the second element in Beer-sheba, keeping the number inside the name.

nishbeʿu: They swore an oath

נִשְׁבְּעוּ

Genesis 21:31 uses this form beside the name Beer-sheba, making the oath association explicit.

חֲצַר שׁוּעָל

Chatser Shual

GROWS FROM

חצר

ḥ-ṣ-r

An enclosure or courtyard; by extension, a settlement or village.

Hazar-shual is often understood as “settlement of the fox.” The second element, ⁨שׁוּעָל⁩ (shual), means “fox,” joining an inhabited place to the animal named in its name.

ALSO GROWS

ḥāṣēr: Courtyard, enclosure

חָצֵר

This is the enclosure sense carried by the first element of Hazar-shual.

ḥaṣērîm: Settlements, villages

חֲצֵרִים

This plural form shows the same word-family used for settled places, supporting the village sense of the name.

בִּזְיוֹת יָהּ

Bizyot Yah

GROWS FROM

בזה

b-z-h

To despise or treat as contemptible.

Bizjothjah is commonly interpreted as “contempt of Yah”: its first element comes from the root for despising, while ⁨יָהּ⁩ (Yah) is a shortened divine name. Its pointed meaning is carried inside a proper name that the verse leaves unexplained.

ALSO GROWS

bāzāh: To despise, treat as contemptible

בָּזָה

This verb gives the basic action behind the name’s contempt sense.

bizzāyôn: Contempt, disgrace

בִּזָּיוֹן

This noun shows how the same root expresses contempt as a condition or judgment.

Scripture’s names can carry a place’s feature, an event, or a nature within them.

Wherefore he called that place Beer-sheba; because there they sware both of them.
Genesis 21:31 · KJVBeer-sheba’s name holds the oath associated with the place.
And Moses built an altar, and called the name of it Jehovah-nissi:
Exodus 17:15 · KJVThe altar’s name gives its character as “The LORD is my banner.”
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Matthew 1:23 · KJVThe name Emmanuel carries the nature expressed in its interpretation, “God with us.”
Wherefore he called that place Beer-sheba; because there they sware both of them.
Genesis 21:31 · KJV

Genesis 21:31 makes the oath audible inside the name Beer-sheba, which Joshua 15:28 gives without explanation. The shared root of “seven” and “swore” turns the place-name into a compressed link between number and oath.

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Joshua 15:28 KJV Meaning: In Beer-sheba