What Does Joshua 15:60 Mean in the King James?
Kirjath-baal, which is Kirjath-jearim, and Rabbah; two cities with their villages:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A single town is both “the town of Baal” and “the town of forests,” so its identity is larger than either name alone.
THE MEANING
This verse holds two names for one town side by side: one names it through Baal, the other through forests. Rabbah carries the sense of greatness or abundance, so the names of these two cities hold images of authority, wooded land, and scale.
WHAT THIS UNDOES
The assumption that one label exhausts a place’s identity dissolves here: this town bears both the name of Baal and the name of forests.
THE ROOT
בַּעַל
Ba'al
GROWS FROM
בעל
ba'al
To own or rule; as a noun, a master, owner, or husband.
The name Baal carries the sense of mastery and ownership, as well as the relational meaning of husband. That weight sits inside the town’s name even as the verse also calls it by its forested landscape.
ALSO GROWS
ba'al: Master, owner, or husband.
בַּעַל
This is the word embedded in Kirjath-baal, so the town’s name carries a sense of mastery or belonging.
be'ulah: Married; joined in marriage.
בְּעֻלָה
This form from the same root shows that the language of mastery also touches the bond of marriage.
יְעָרִים
Ye'arim
GROWS FROM
יער
ya'ar
Forest or wooded land.
The name Kirjath-jearim means “town of forests.” The plural preserves a landscape in the town’s name, giving it a second identity alongside the name that carries Baal.
ALSO GROWS
ya'ar: A forest or woodland.
יַעַר
The singular names the wooded landscape at the heart of Kirjath-jearim.
ye'arim: Forests or woodlands.
יְעָרִים
The plural form appears in the town’s name and gives the landscape a collective presence.
רַבָּה
Rabbah
GROWS FROM
רבה
ravah
To become many, increase, or be great.
Rabbah carries the sense of greatness or abundance inside what reads in English as only a place-name. The word’s scale sits beside the verse’s count of two cities and their villages.
ALSO GROWS
rav: Great, many, or chief.
רַב
This form makes the sense of greatness in Rabbah visible.
rov: Abundance or a multitude.
רֹב
This related form shows how the root’s sense of greatness extends into abundance.
THE PATTERN
A named place or person can carry more than one name, with each name opening another layer of identity.
And he called the name of that place Beth-el: but the name of that city was called Luz at the first.And the house of Joseph sent to descry Beth-el. (Now the name of the city before was Luz.)And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.THE THREAD
And the men of Kirjath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.The name Kirjath-jearim reappears as the place where the ark is received and kept. Its forest-town name remains part of a living identity connected with bearing and keeping what is set apart.
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