What Does Joshua 15:9 Mean in the King James?
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The border is traced through an opening spring: the land’s edge is also where its hidden water comes into view.
THE MEANING
Your place takes shape through edges that can be named: a hilltop, an opening spring, and cities. The border passes a source called an eye of water, then continues toward habitation, so the edge also marks where the land opens into visible life. Boundedness here is concrete: an outline traced through the features of a place.
THE ROOT
וְתָאַר
wəta'ar
GROWS FROM
תאר
To mark out, trace, or describe an outline.
“was drawn” in this verse is wəta'ar. The verb can mean to delineate or describe, while its noun-family תֹּאַר (to’ar), “form” or “appearance,” names the shape that results. The border is the land’s outline, traced through distinct landmarks.
ALSO GROWS
ta'ar: To mark out or delineate.
תָּאַר
This is the border’s action: it traces the shape of the land.
to'ar: Form or appearance.
תֹּאַר
The shared root links drawing a boundary with giving a place a recognizable shape.
נֶפְתּוֹחַ
Nephtoach
GROWS FROM
פתח
To open.
“Nephtoah” in this verse is Nephtoach. The place-name follows the root פתח (p-t-ch; patach), “to open.” The boundary reaches the opening at the spring, where water moves from its source into view; the name marks the terrain’s character as well as its location.
ALSO GROWS
patach: To open.
פָּתַח
The root gives Nephtoah the sense of an opening in the landscape.
petach: An opening or doorway.
פֶּתַח
This branch brings out the threshold quality of the spring: a passage from hidden source to visible water.
עַיִן
ayin
GROWS FROM
עין
Eye; spring or source of water.
“fountain” in this verse is ayin. The Hebrew word עַיִן (ayin) means both “eye” and “spring.” Its related word מַעְיָן (ma’yan), “spring,” keeps that source imagery visible: what is hidden beneath the land emerges at its eye.
ALSO GROWS
ayin: Eye; also a spring.
עַיִן
The same Hebrew word names the water source that marks this boundary.
ma'yan: Spring or flowing source.
מַעְיָן
This related form makes the spring’s role as a point of emergence explicit.
THE PATTERN
A place becomes legible through boundaries anchored to named features.
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;THE THREAD
Who passing through the valley of Baca make it a well; the rain also filleth the pools.Joshua’s עַיִן (ayin), “eye” or “spring,” shares its root with מַעְיָן (ma’yan), “spring,” in this verse. The spring becomes the point where a valley is made to yield water, opening the boundary marker here into a pattern of emergence.
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