What Does Joshua 17:11 Mean in the King James?
And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The KJV’s “towns” are literally בְּנוֹתֶיהָ (benoteha, “her daughters”), so Manasseh’s holding appears as a family of settlements still occupied by people who dwell there.
THE MEANING
The verse speaks now wherever a place is called someone’s possession: the boundary contains people who already dwell there. בְּנוֹתֶיהָ (benoteha, “her daughters”) pictures each city as a center with its dependent settlements. The named inhabitants keep the claim from reading as vacant geography, and the next verse says they remain.
WHAT THIS UNDOES
A place becomes empty or fully controlled as soon as it is named as someone’s holding.
THE ROOT
יֹשְׁבֵי
yoshvei
GROWS FROM
י־ש־ב
y-sh-b
sit, dwell, remain
The people rendered “inhabitants” are literally those who dwell or sit in the cities, not an abstract label on a map. The next verse uses the same root for the Canaanites who “would dwell” in the land, making their continued presence explicit.
ALSO GROWS
yashav: sit, dwell
יָשַׁב
The verb names the ongoing act behind the verse’s “inhabitants.”
moshav: dwelling, settlement, seat
מוֹשָׁב
This related form makes dwelling a settled presence in a place.
מְנַשֶּׁה
Menasheh
GROWS FROM
נ־ש־ה
n-sh-h
forget, cause to forget
Genesis 41:51 explicitly links Manasseh’s name with being made to forget. Here, the cities and their inhabitants stay sharply named, so the name’s association does not turn this record into erasure.
ALSO GROWS
nashah: forget
נָשָׁה
This is the root associated with Manasseh’s naming explanation.
nashani: made me forget
נַשַּׁנִי
Genesis 41:51 uses this form when Joseph explains the name Manasseh.
THE PATTERN
Scripture presents a place through the people who dwell in it; a claim or promise does not make the lived reality disappear.
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:THE THREAD
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.Joshua 17:11 calls them “inhabitants”; the next verse uses the same Hebrew root, י־ש־ב (y-sh-b, “dwell”), for the Canaanites who “would dwell” in the land. English shifts from a noun to a verb, while Hebrew ties both verses to the same continuing presence.
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