What Does Joshua 17:4 Mean in the King James?
And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew shifts from “a holding to possess” in the daughters’ request to “an inheritance” in the answer, placing both among the family.
THE MEANING
Your claim to a real share can be heard before those who decide its placement, and the answer takes form as an inheritance set among your kin. The portion is yours without taking you outside the family to which it belongs.
WHAT THIS UNDOES
The lie that a distinct portion requires separation from your people dissolves here: this inheritance is explicitly placed among the brethren.
THE ROOT
אֲחֻזָּה
ʾaḥuzzāh
GROWS FROM
אחז
To grasp, hold, or take possession.
“an inheritance” in this verse is ʾaḥuzzāh. Their request is literally for a holding, something to possess. The answer keeps that distinct possession among their brethren, holding ownership and family belonging together.
ALSO GROWS
ʾāḥaz: To grasp, hold, or take possession.
אָחַז
The verb beneath the requested share makes its character concrete: something held as their own.
neʾeḥaz: To be held, caught, or fastened.
נֶאֱחַז
This form shows the other side of the same root: what is possessed is also what is held in place.
נַחֲלָה
naḥalah
GROWS FROM
נחל
To inherit or possess an allotted share.
“an inheritance” in this verse is naḥalah. The narrator calls the outcome a naḥalah, an allotted inheritance, after the request is described as a possession. The English repeats “inheritance” and hides this shift from a holding to an inherited share.
ALSO GROWS
nāḥal: To inherit or possess.
נָחַל
The verb connects the granted portion to receiving and holding an allotted share.
hinḥil: To cause someone to inherit; to grant as an inheritance.
הִנְחִיל
This form shows how an inheritance moves from a grantor into the recipient’s possession.
לָתֵת
latet
GROWS FROM
נתן
To give, set, or place.
The verse uses this verb for both the command “to give” and the result “he gave.” The movement ends with the share placed among their kin, not left as a spoken promise.
ALSO GROWS
nathan: To give, set, or place.
נָתַן
The verb’s full range makes the grant a placement of the daughters’ share within the family.
mattanah: A gift or present.
מַתָּנָה
This noun from the same root frames what is given as a concrete thing received.
THE PATTERN
A promised portion becomes a lived place when it is named and given within a people.
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.THE THREAD
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.Numbers pairs אֲחֻזָּה (ʾaḥuzzāh, possession or holding) with נַחֲלָה (naḥalah, inheritance), the same two words Joshua 17:4 compresses into “inheritance” twice. It also repeats “among their father’s brethren,” holding a distinct share and a place within the family together.
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