What Does Joshua 19:13 Mean in the King James?
And from thence passeth on along on the east to Gittah-hepher, to Ittah-kazin, and goeth out to Remmon-methoar to Neah;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The boundary is narrated as something that goes out, so even a limit is drawn through movement.
THE MEANING
This verse lets you see a boundary traced across real places, not only as an abstract line. Passing on and going out give the edge a direction; limit and movement sit together.
THE ROOT
וְיָצָא
veyatsa
GROWS FROM
יצא
To go out, come forth, or emerge.
“goeth out” in this verse is veyatsa. The border does not simply stop at a named place; it goes out toward the next one. The Hebrew root also forms words for a departure and an outlet, keeping the boundary connected to passage and emergence.
ALSO GROWS
yetsi’ah: Going out; departure.
יְצִיאָה
This branch makes the verse’s boundary verb part of a wider language of leaving one place and entering another.
motsa: An outlet or place of going out; also a source.
מוֹצָא
An outlet is where something emerges, echoing the border’s movement onward from one named point.
THE PATTERN
Scripture makes a place legible by naming the boundaries and endpoints that shape it.
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;THE THREAD
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.The boundary’s “goeth out” and the people’s “went out” share the root יצא (yatsa), “to go out or emerge.” In Exodus, that going out carries a people beyond constriction; here, the same movement traces the edge through its named places.
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