What Does Joshua 2:5 Mean in the King James?
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The men are already out; the pursuers’ speed follows a claim, not knowledge of their path.
THE MEANING
The men are already outside while the gate is closing, and darkness keeps their route out of sight. The speaker says she does not know where they went, then urges a fast pursuit, so urgency arrives without certainty. You are placed at the threshold between a movement already completed and the story others are told about it.
WHAT THIS UNDOES
The lie is that urgency proves knowledge: here the pursuit sounds certain while the route remains unknown.
THE ROOT
יָצְאוּ
yats'u
GROWS FROM
יצא
yatsa
to go out, come forth, emerge
The English “went out” can sound like ordinary travel, but yatsa centers crossing from inside to outside. The departure is already complete before the pursuit begins: the men have crossed the threshold.
ALSO GROWS
yetzi'ah: departure, going out
יְצִיאָה
This noun gives the same movement a name as a departure, making the men’s exit more than a direction of travel.
yetzi'at Mitzrayim: the going out from Egypt
יְצִיאַת מִצְרַיִם
The name of the departure from Egypt is built from the same root, linking this small, concealed exit with the larger pattern of going out from constriction.
יָדַעְתִּי
yada'ti
GROWS FROM
ידע
yada
to know, recognize, perceive
“wot not” in this verse is yada'ti. The speaker’s “I knew not” uses yada, a verb whose range includes recognition and relational knowing. Here the claim is bounded to the men’s destination, while the command to pursue sounds certain.
ALSO GROWS
yada: know, recognize, perceive; in relational use, know intimately
יָדַע
The same verb can describe knowing a person as well as knowing a fact; here the speaker denies knowledge of one specific destination.
da'at: knowledge, understanding
דַּעַת
This related noun shows the root can name knowledge as a state or capacity, while the verse turns on a stated limit of that knowledge.
רִדְפוּ
ridfu
GROWS FROM
רדף
radaph
to pursue, chase, press after
“Pursue quickly” grows from a root that can name both chasing and persecution, so pressure is built into the word. That pressure stands beside “I knew not”: the chase is forceful even while the route remains unknown.
ALSO GROWS
radaph: pursue, chase
רָדַף
This verb is the command in the verse, naming movement after someone who has already left.
rodef: pursuer, persecutor
רֹדֵף
The same root names the one doing the chasing, showing how pursuit can define the pursuer as well as the action.
THE PATTERN
Going out marks movement beyond an enclosing condition into a changed space.
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.He brought them out of darkness and the shadow of death, and brake their bands in sunder.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.THE THREAD
The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.Micah uses the same root יצא (yatsa, go out, come forth) for those who pass through a gate and go out by it. Joshua places the departure at the hour the city gate closes but does not say the men leave through that gate; Micah names the gate directly, revealing the shared root’s movement beyond enclosure.
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