What Does Joshua 2:9 Mean in the King James?
And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew renders their “fainting” as melting, so the terror has already dissolved their inner footing before the land changes hands.
THE MEANING
You can know a reality before you hold it; the verse places that knowing beside a land already given. Terror falls, and the people’s inner firmness melts.
WHAT THIS UNDOES
The lie is that what has not yet reached your hands cannot already be real; here, knowing comes before possession.
THE ROOT
נָמֹגוּ
namogu
GROWS FROM
מ־ו־ג
m-w-g
To melt, dissolve, or become weak.
“Faint” can sound like a passing loss of strength, but the Hebrew pictures melting. The terror dissolves the inhabitants’ inner footing before the visible outcome changes.
ALSO GROWS
namogu: Melted away; the same form appears in Exodus 15:15.
נָמֹגוּ
The inhabitants of Canaan melt away under the same root image used here.
titmoggag: Is melted; Psalm 107:26 uses it of a soul melted by trouble.
תִּתְמוֹגָג
The root can describe inner life itself losing its firmness under distress.
נָתַן
natan
GROWS FROM
נ־ת־ן
n-t-n
To give, set, or place.
The land is named as given before it is held in hand. The root carries the sense of placing as well as giving, so the verse presents the land as already set into their possession.
ALSO GROWS
natan: Give, set, or place.
נָתַן
This is the verb translated “hath given,” placing the land within the statement of what Rahab knows.
mattanah: Gift.
מַתָּנָה
This noun from the same root keeps the sense of what is given as something placed into another’s hands.
יָדַעְתִּי
yadaʿti
GROWS FROM
י־ד־ע
y-d-ʿ
To know or recognize through encounter.
The word translated “know” can carry knowledge gained through encounter, not information alone. Her knowing stands beside the land being given and the people already melting with terror.
ALSO GROWS
yadaʿ: Know or recognize.
יָדַע
This root verb names the recognition expressed in “I know.”
daʿat: Knowledge or perception.
דַּעַת
This noun from the same root shows that knowing is a state of recognition, not merely a report of facts.
THE PATTERN
Fear can dissolve inner firmness before the visible outcome changes.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.THE THREAD
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.The spies repeat the same verb מוג (mug, melt or dissolve) in “do faint,” so the image Rahab names returns in their report. Their “delivered into our hands” also echoes נתן (natan, give, set, or place) from “hath given you the land,” joining the melting to the gift already recognized.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us