What Does Joshua 22:17 Mean in the King James?
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plague can strike the congregation without cleansing its shared iniquity.
THE MEANING
The verse holds consequence and cleansing apart: a community can bear a plague and still carry a breach within its shared life. Its question refuses to call Peor negligible while the congregation remains uncleansed from it. It reaches you wherever a suffered consequence is mistaken for resolution.
WHAT THIS UNDOES
It undoes the belief that once punishment falls, the shared wrong is fully cleansed.
THE ROOT
הִטַּהַרְנוּ
hiṭṭāharnû
GROWS FROM
טהר
Be clean; become clean or pure.
“cleansed” in this verse is hiṭṭāharnû. The verse’s הִטַּהַרְנוּ (hiṭṭāharnû, “we have become clean”) is a reflexive form: it pictures the community as not yet becoming clean from Peor. The root names a state of cleansing, so the plague’s occurrence does not itself mean that cleansing has taken place.
ALSO GROWS
ṭāhôr: Clean, pure.
טָהוֹר
This names the clean state the verse says the community has not reached.
ṭāhorāh: Purity, cleanness.
טָהֳרָה
This names the condition of being clean, keeping the verse’s focus on what remains unresolved within the community.
THE PATTERN
A consequence can fall on a community while the breach remains uncleansed.
And those that died in the plague were twenty and four thousand.Wash me throughly from mine iniquity, and cleanse me from my sin.Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.Joshua’s הִטַּהַרְנוּ (hiṭṭāharnû, “we have become clean”) and Leviticus’s לְטַהֵר (leṭahēr, “to cleanse”) share the root טהר. Leviticus traces cleansing toward being clean; Joshua’s question shows that a plague is not itself that movement.
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