What Does Joshua 22:19 Mean in the King James?
Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The root behind “possession” also drives “take possession”: belonging here is both a place held and a place entered among the people.
THE MEANING
If the ground you hold is unclean, a place remains for you in the LORD’s land, among the people where the LORD dwells. The invitation to belong stands beside a boundary: building another altar is named as rebellion against both the LORD and the community.
WHAT THIS UNDOES
An unclean place does not mean there is no place for you near the LORD’s dwelling or among the people.
THE ROOT
אֲחֻזַּתְכֶם
achuzzatchem
GROWS FROM
אחז
achaz
To grasp, hold, or take possession.
The verse uses the same root for the land as a possession and for the call to take possession among the people. The offered belonging is both a place held and a place entered.
ALSO GROWS
achaz: To grasp, seize, or hold.
אָחַז
The root’s basic sense of holding lies beneath the land described as a possession.
achuzzah: A holding, estate, or possession.
אֲחֻזָּה
This noun names the land as something held.
he'achazu: Take possession; become established.
הֵאָחֲזוּ
This form appears in the invitation to take possession among the people.
שָׁכַן
shakhan
GROWS FROM
שכן
shakan
To dwell, settle, or remain.
“dwelleth” in this verse is shakhan. The verse says the LORD’s tabernacle dwells where the LORD dwells: tabernacle and dwelling grow from one root. That root also gives a word for neighbor, linking dwelling with nearness to others.
ALSO GROWS
mishkan: Dwelling place; tabernacle.
מִשְׁכָּן
This is the tabernacle named in the same phrase as the LORD’s dwelling.
shakhen: Neighbor; one who dwells nearby.
שָׁכֵן
This branch connects dwelling with nearness to other people.
עִבְרוּ
ivru
GROWS FROM
עבר
avar
To cross or pass over.
“pass” in this verse is ivru. The offer takes the form of a crossing into the land where the LORD’s tabernacle dwells. The crossing leads toward a shared place among the people, not a separate center.
ALSO GROWS
avar: To cross or pass over.
עָבַר
This is the verb at the heart of the invitation to cross.
ma'avar: A crossing or passage.
מַעֲבָר
This noun makes the root’s sense of crossing into a passage between places.
ever: The other side; beyond or across.
עֵבֶר
This branch names the far side toward which the crossing moves.
THE PATTERN
The LORD’s dwelling makes belonging a shared space, gathering worship around one center.
But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;THE THREAD
And let them make me a sanctuary; that I may dwell among them.The same root, שכן (shakan, dwell), appears in Joshua’s description of the tabernacle and in Exodus’s purpose for the sanctuary. Both verses place the LORD’s dwelling among a people, opening the shared belonging that makes a separate altar a rupture.
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