What Does Joshua 22:22 Mean in the King James?
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speaker places deliverance at risk if the charge is true, because God’s knowing reaches what public suspicion cannot.
THE MEANING
Your hidden motive is known by the LORD, and what is true can become known among the people. The verse lets the charge be tested without evasion: if there is rebellion or betrayal, the speaker asks for no deliverance today. The repeated divine title places that claim under the fullest authority named.
WHAT THIS UNDOES
A crowd’s suspicion is not itself proof; the verse places truth under God’s knowledge and open testing.
THE ROOT
יֹדֵעַ
yōdēaʿ
GROWS FROM
ידע
y-d-ʿ
To know or perceive.
“knoweth” in this verse is yōdēaʿ. The verse uses this root twice: God knows, and Israel will know. English makes these sound like separate statements, while the Hebrew joins divine knowing and knowledge becoming public on one verbal seed.
ALSO GROWS
daʿat: knowledge, understanding
דַּעַת
It shows how knowing can take form as what is understood and shared.
hodiʿa: to make known, inform
הוֹדִיעַ
This branch echoes the movement from what God knows to what Israel comes to know.
מֶרֶד
mered
GROWS FROM
מרד
m-r-d
To rebel, to resist authority.
The verse names rebellion as an active resistance, then pairs it with betrayal. That pairing leaves room for more than one kind of breach in the accusation being tested.
ALSO GROWS
marad: to rebel
מָרַד
The verb presents rebellion as an enacted refusal, not merely a mistaken impression.
mored: a rebel, one who rebels
מוֹרֵד
The related form names the person by the stance at issue in the verse.
תוֹשִׁיעֵנוּ
tôšîʿēnû
GROWS FROM
ישע
y-sh-ʿ
To deliver from a constricted or endangered condition.
“save” in this verse is tôšîʿēnû. The speaker does not treat deliverance as a shield against the truth: if rebellion is real, the request is that no deliverance come that day. The same root also names deliverance itself, so the verse holds rescue and honest exposure together.
ALSO GROWS
yeshuah: deliverance
יְשׁוּעָה
It names the release from danger that the speaker conditionally refuses.
moshia: deliverer
מוֹשִׁיעַ
It names the one who brings deliverance, placing the appeal under the LORD’s judgment.
THE PATTERN
What God knows beneath appearances can become known openly in its time.
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;THE THREAD
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.The Hebrew verb for “known” shares the root used when Joshua 22:22 says the LORD knows and Israel will know. Here that knowing reaches the searched interior, tying what is hidden before God to what can come into the open.
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