What Does Joshua 22:9 Mean in the King James?
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The phrase “their possession, whereof they were possessed” repeats one Hebrew root: the land is what they hold and the place that holds them.
THE MEANING
Return can be both departure and arrival: one leaves a gathering while moving toward the place where belonging takes shape. Here possession runs both ways, the land is held, and its people are held within it. That movement remains framed by the LORD’s word carried through a human hand.
THE ROOT
אֲחֻזָּה
achuzzah
GROWS FROM
אחז
achaz
Grasp, take hold, possess.
The phrase uses this root for both the land as their possession and the people as those who possess it. English makes the relation sound one-sided; the Hebrew repeats a word of holding on both sides.
ALSO GROWS
achaz: He grasped or took hold.
אָחַז
This verb makes the root’s concrete sense of holding audible beneath “possession.”
ne'echaz: Was caught, held fast.
נֶאֱחַז
The same root can describe being held, as well as holding, like the people and their land in this verse.
וַיָּשֻׁבוּ
vayashuvu
GROWS FROM
שוב
shuv
Turn back, return.
“returned” in this verse is vayashuvu. The verse’s return is a turn toward a place, while its next verb carries the tribes away from the gathering. The same movement is both leaving and arriving, depending on where the turning is measured from.
ALSO GROWS
shav: Returned, turned back.
שָׁב
This form shows the root’s direct sense of turning back toward a prior place.
teshuvah: Return, turning back.
תְּשׁוּבָה
The noun carries the same turning into the idea of return; here, the tribes’ departure is also a return to their own place.
מֹשֶׁה
Moshe
GROWS FROM
משׁה
mashah
Draw out.
The name Moshe is linked in Exodus to mashah, “to draw out.” Here the LORD’s word is carried “by the hand of Moses,” so the name of the one bearing the word retains its image of being drawn out.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This verb is the root associated with Moses’s name.
meshitihu: I drew him out.
מְשִׁיתִהוּ
This is the drawing-out language linked to Moses’s name, giving the name its action rather than leaving it as a label.
THE PATTERN
Belonging is pictured as being held: the image can carry ownership, capture, or secure keeping.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.Even there shall thy hand lead me, and thy right hand shall hold me.And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.THE THREAD
Even there shall thy hand lead me, and thy right hand shall hold me.Joshua’s “possession” and “were possessed” share the Hebrew root אחז, the same root behind “shall hold me” in this psalm. The shared word opens possession beyond ownership: it can also name the experience of being held.
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