What Does Joshua 23:4 Mean in the King James?
Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The allotment is pictured as what falls to the tribes, while the same sentence names nations cut off within the boundaries of their inheritance.
THE MEANING
The verse holds possession and dispossession in one frame: an inheritance falls to a people, while other nations are named as cut off. Belonging is marked by boundaries, and the removal of other nations remains part of the same account.
WHAT THIS UNDOES
It undoes the idea that receiving an inheritance is only about what is given: the verse names the peoples cut off within that same account.
THE ROOT
הִפַּלְתִּי
hippalti
GROWS FROM
נפל
n-p-l
Fall; in a causative form, make fall or assign.
The verb rendered divided pictures the nations as made to fall to the tribes as their allotted possession. Psalm 16:6 uses the same root when its lines have fallen into a pleasing inheritance, showing allotment as a portion received.
ALSO GROWS
naphal: fall
נָפַל
This is the root’s basic image: what is assigned is pictured as falling into someone’s portion.
hippil: cause to fall; cast or assign
הִפִּיל
This causative form helps illuminate how an allotment can be described as making a portion fall to its recipient.
בְּנַחֲלָה
benachalah
GROWS FROM
נחל
n-ḥ-l
Inherit, receive, or possess as an allotted share.
“inheritance” in this verse is benachalah. The word names a received share with boundaries, not an abstract gift. Here that share is land, and the verse includes both the nations that remain and those it says have been cut off.
ALSO GROWS
nachal: inherit; take as one’s portion
נָחַל
The verb brings out inheritance as receiving or possessing a share.
nachalah: inheritance; allotted possession
נַחֲלָה
This is the noun used in the verse, naming the land as a portion assigned to the tribes.
הִכְרַתִּי
hikratti
GROWS FROM
כרת
k-r-t
Cut or sever.
The wording keeps the removal physical: the nations are cut off, not merely left out of a description. The same root appears in the Hebrew expression for cutting a covenant, so its image of severing remains sharp here.
ALSO GROWS
karat: cut; sever
כָּרַת
This is the root’s basic action, giving the verse’s phrase its concrete force.
karat berit: cut a covenant
כָּרַת בְּרִית
The same verb’s use in this expression keeps its cutting image visible alongside the verse’s language of severance.
THE PATTERN
An allotted portion is marked by boundaries: what falls into someone’s share also defines the edges of that share.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.The lot is cast into the lap; but the whole disposing thereof is of the LORD.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;THE THREAD
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.Psalm 16:6 repeats both key images: נָפַל (naphal, “fall”) in lines have fallen, and נַחֲלָה (nachalah, “inheritance”) in heritage. Together, the fallen lines and the heritage picture an allotment as a portion that falls into someone’s share.
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