What Does Joshua 24:19 Mean in the King James?
And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word rendered “forgive” carries the image of lifting or bearing: Joshua warns that rebellion is not simply lifted away.
THE MEANING
You cannot serve the LORD through divided allegiance. The LORD is set apart and jealous, and your rebellion and missing carry weight here: they are not simply lifted or released.
WHAT THIS UNDOES
It undoes the belief that saying “I serve God” makes divided allegiance harmless or guarantees that rebellion is automatically released.
THE ROOT
יִשָּׂא
yissa
GROWS FROM
נשׂא
To lift, carry, or bear.
The verb translated “forgive” is nasa, whose concrete sense is lifting or bearing; in this idiom it can mean bearing guilt away. The verse’s refusal therefore holds an image of release withheld: the rebellion is not lifted away.
ALSO GROWS
nasa: Lift, carry, bear.
נָשָׂא
This is the root verb, making the physical image of bearing audible beneath “forgive.”
massa: Load, burden.
מַשָּׂא
From the same root, this word keeps the sense of weight close to the verse’s account of rebellion.
לַעֲבֹד
la'avod
GROWS FROM
עבד
To work, labor, or serve.
The root holds work and service together, so serving is more than a spoken claim: it describes what one gives oneself to. Joshua’s “cannot serve” makes the whole direction of allegiance the issue.
ALSO GROWS
eved: Servant.
עֶבֶד
The same root names the person who serves, joining service to a lived role.
avodah: Work, labor, service.
עֲבֹדָה
This branch keeps ordinary work and service together, giving “serve the LORD” a concrete, active sense.
קַנּוֹא
qannōʾ
GROWS FROM
קנא
To be jealous or zealous.
“jealous” in this verse is qannōʾ. The root links jealousy with zeal, expressing the intensity of an exclusive claim. Here that intensity belongs to the LORD’s nature and makes the warning about divided allegiance inseparable from who God is.
ALSO GROWS
qin'ah: Jealousy, zeal.
קִנְאָה
This noun from the same root shows jealousy as a form of intense commitment.
qinne: To be jealous or show zeal.
קִנֵּא
The verb makes the quality active: the jealousy in this verse is expressed as a claim, not a label alone.
THE PATTERN
Allegiance to the LORD is exclusive, and a spoken vow cannot make divided allegiance harmless.
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:Joshua’s קַנּוֹא (qannōʾ, jealous) and Exodus’s קַנָּא (qanna, jealous) share the root קנא. Exodus names the LORD “Jealous” beside the command against other gods, revealing why Joshua’s warning makes divided allegiance consequential.
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