What Does Joshua 24:25 Mean in the King James?
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says Joshua “cut” a covenant: the bond begins with a marked edge, then statute and judgment give it a shared shape.
THE MEANING
A bond becomes visible when shared commitments take a clear shape. Here, covenant is cut and then given form through a statute and a judgment, so belonging has terms people can hold in common.
WHAT THIS UNDOES
It undoes the idea that belonging can remain an undefined feeling: this covenant takes a public form in shared statute and judgment.
THE ROOT
כָּרַת
karat
GROWS FROM
כרת
to cut, sever, or cut off
“made” in this verse is karat. The Hebrew phrase is “cut a covenant”: בְּרִית (berit, covenant) is joined to כָּרַת (karat, cut). The verb gives the bond an edge, a clear boundary that the statute and judgment then make tangible.
ALSO GROWS
keritut: Separation or dismissal
כְּרִיתוּת
This branch shows the root can mark the ending of a bond; in Joshua, the cut covenant marks a defined bond.
hikrit: To remove or bring to an end
הִכְרִית
The same root carries the sense of a decisive boundary, clarifying the force behind “made” in the covenant phrase.
חֹק
choq
GROWS FROM
חקק
to inscribe, engrave, or prescribe
A statute carries the image of something marked out and prescribed. The shared root connects a statute with inscription: the covenant’s shape is made legible in terms that can endure.
ALSO GROWS
chuqqah: An established rule or custom
חֻקָּה
This branch shows the statute as a durable form for shared life, not just a passing decision.
mechoqeq: One who prescribes or establishes a decree
מְחֹקֵק
The word preserves the image of setting terms into a lasting form.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
to judge, decide, or govern
An ordinance is also a judgment: the bond is shaped by decisions about how it is to be held. The English pairing of “statute” and “ordinance” carries both prescribed terms and the judgments that order them.
ALSO GROWS
shaphat: To render judgment or decide a matter
שָׁפַט
This verb shows the decision-making carried within the ordinance.
shofet: One who judges or decides
שֹׁפֵט
The branch names the one who gives judgment, exposing the governing sense within “ordinance.”
THE PATTERN
A covenant takes shape through shared terms and boundaries that bind people into a common life.
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:The Hebrew phrase for “made a covenant” uses the same cut-covenant wording in both verses. Genesis makes the bond’s boundary visible; Joshua’s statute and judgment give that bond a shared form among the people.
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